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Yahweh: Origin of a Desert God
Recognizing the absence of a God named Yahweh outside of ancient Israel, this study addresses the related questions of Yahweh's origins and the biblical claim that there were Yahweh-worshipers other than the Israelite people. Beginning with the Hebrew Bible, with an exhaustive survey of ancient Near Eastern literature and inscriptions discovered by archaeology, and using anthropology to reconstruct religious practices and beliefs of ancient Edom and Midian, this study proposes an answer. Yahweh-worshiping Midianites of the Early Iron Age brought their deity along with metallurgy into ancient Palestine and the Israelite people.
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The Dragon, the Mountain, and the Nations
Examines myths concerning dragons and dragon-slaying throughout proto-Indo-European cultures, ancient Near Eastern and Mesopotamian traditions, Indian mythology, and the Bible.
Many Roads Lead Eastward
Is there a gap between the academic study of the Bible and the work of theologians? What lies behind this gap? And most important, how have biblical scholars tried to bridge the gap with hermeneutical methods? This book addresses the exegesis vs. theology impasse and categorizes the most important attempts to bridge it over the past century, especially those of the last decades. These attempts are assessed and evaluated so that readers can see the philosophies undergirding each and the potential each has for a true ""theological interpretation"" of the Bible. ""Biblical scholarship has adopted one hermeneutic lens after another--each showing the insufficiency of its predecessor. Miller expla...
Covenant and Grace in the Old Testament
This book examines the Old Testament language about Israel's relationship with God in the light of Assyrian royal propaganda. Unpacking this language's meaning in both Assyrian and biblical contexts, it shows Israel borrowed language from Assyrian vassal treaties to describe its covenant with God, and this book reveals what "covenant" meant, and that it is not "covenant" at all, but "grace." The broader theological implications of this discovery are explored in dialogue with contemporary theologians. The book takes seriously the study of text in its ancient context in order to highlight the theological content and its modern relevance.
Chieftains of the Highland Clans
In the seven years since it was published, "Miller's yeoman narrative" (Ryan Byrne, BASOR) has become an important part of academic discourse on early Israel.An illuminating social history of ancient Israel, Chieftains of the Highland Clans offers an unusually thorough and original reconstruction of Israelite society prior to the rise of the monarchy around 1000 BC. Using the latest archaeological research and anthropological theories, Robert Miller presents an intriguing picture of what life was like in early Israel.This reprint edition contains a new preface by the author that surveys developments in the past decade impacting issues addressed in Chieftains of the Highland Clans.
Oral Tradition in Ancient Israel
Providing a comprehensive study of "oral tradition" in Israel, this volume unpacks the nature of oral tradition, the form it would have taken in ancient Israel, and the remains of it in the narrative books of the Hebrew Bible. The author presents cases of oral/written interaction that provide the best ethnographic analogies for ancient Israel and insights from these suggest a model of transmission in oral-written societies valid for ancient Israel. Miller reconstructs what ancient Israelite oral literature would have been and considers criteria for identifying orally derived material in the narrative books of the Old Testament, marking several passages as highly probable oral derivations. Using ethnographic data and ancient Near Eastern examples, he proposes performance settings for this material. The epilogue treats the contentious topic of historicity and shows that orally derived texts are not more historically reliable than other texts in the Bible.
Self-Ownership, Freedom, and Equality
In this book G. A. Cohen examines the libertarian principle of self-ownership, which says that each person belongs to himself and therefore owes no service or product to anyone else. This principle is used to defend capitalist inequality, which is said to reflect each person's freedom to do as he wishes with himself. The author argues that self-ownership cannot deliver the freedom it promises to secure, thereby undermining the idea that lovers of freedom should embrace capitalism and the inequality that comes with it. He goes on to show that the standard Marxist condemnation of exploitation implies an endorsement of self-ownership, since, in the Marxist conception, the employer steals from the worker what should belong to her, because she produced it. Thereby a deeply inegalitarian notion has penetrated what is in aspiration an egalitarian theory. Purging that notion from socialist thought, he argues, enables construction of a more consistent egalitarianism.
