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In 1974 India joined the elite roster of nuclear world powers when it exploded its first nuclear bomb. But the technological progress that facilitated that feat was set in motion many decades before, as India sought both independence from the British and respect from the larger world. Over the course of the twentieth century, India metamorphosed from a marginal place to a serious hub of technological and scientific innovation. It is this tale of transformation that Robert S. Anderson recounts in Nucleus and Nation. Tracing the long institutional and individual preparations for India’s first nuclear test and its consequences, Anderson begins with the careers of India’s renowned scientists...
Surrounded by misfits, rednecks, and counterculture burnouts, John Gibson—the reluctant heir of an alcoholic grandmother—and Sarah McKay—a commune-reared "hippie-by-association"—search for self and community in the hole-of-a-town Boonville. As they try to assemble from the late-twentieth-century jumble of life the facts of sexuality, love, and death, and face the possibility of an existence without God, John and Sarah learn what happens when they dare to try to make art from their lives.
Simple, pro-growth advice for developing economies.
The Silence of God (1897) has become a classic on the subject of why God has not directly intervened in the affairs of men for the past two thousand years. Here's how Anderson puts the question he addresses: "And to not a few this volume may be welcome as affording a clue to pressing difficulties which perplex and distress the thoughtful. Infidelity trades upon the silence of Heaven, the inaction of the Supreme. If there be a God, almighty and all-good, why does He not use His power and give proof of His goodness in the way men choose to expect of Him? The answer usually offered by the Christian apologist fails either to silence the opponent or to satisfy the believer. And rightly so, for it is lacking not only in cogency but in sympathy. The God of the Bible is infinite both in power and in compassion; and in other ages His people had public proof of this. Why, then, is He so silent?"
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