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This study explores historical understandings of Christian communities, cultures, and institutions within the Indian world from their beginnings to the present time. Frykenberg focuses on trans-cultural interactions within Hindu and Muslim environments, uncovering complexities as Christianity intermingled with indigenous cultures.
In this volume, whose first edition won wide scholarly acclaim in India, nine distinguished Indian historians re-examine what is perhaps the central problem throughout India's history. In a general introduction, Frykenberg points out some of the broader aspects of the relations between land control and social structure. This is followed by a theoretical examination of the meaning of the concept of 'land' in an Indian milieu. Also included are essays on more specific themes: the zamindars under the Mughals; the disruption of land-holding under the British; the fate of the 'dispossessed'; the transformation of local rajas into landlords in Oudh; the Permanent Settlement in operation in a Bengal District; the integration of agrarian life in south India; the Ryotwari system in the Madras Presidency and the endurance and tenacity of village influences within south India from regime to regime. Specially new in this edition is an essay about persistent historical tendencies leading to structural disintegration entitled 'Traditional Processes of Power in South India'
There are now more Christians in Africa and Asia than in the West. This book addresses particular aspects of cultural contact, with special reference to caste, conversion, and colonialism.
In this study of the relationship between history and belief, the author shows how our underlying commitments--whether religious or ideological--determine which events we find significant enough to remember as "history", yet how those same beliefs distort our understandings of events, leaving them incomplete and contingent.
Honoring historian Robert Eric Frykenberg--arguably the historian most responsible for promoting studies of intercultural and interreligious interactions in the South Asian context--the essays in this collection avoid the pitfall of Eurocentric, top-down historiographies and instead adopt and adapt Frykenberg's own Eurocentric, bottom-up approach, this accentuating indigenous agency in the emergence of Christianity an as Indian religion. The book features first-time case studies on Christianity in a variety of unusual Indian settings, including tribal societies, and offers original contributions to an understanding of how Indian Christianity was perceived in the post-Independence period by India's governing elite. Several essayists draw heavily on rare archival documentation in the United Kingdom, Germany, and India. The wealth of material and the perspectives gathered here constitute a remarkable volume--a credit to the historian who inspired it--from back cover.
Accounting for Fundamentalisms features treatments of fundamentalist movements, groups that often make headlines but are rarely understood, as part of the multivolume Fundamentalism Project. This book remains a standard reference source for comprehending the dynamics of fundamentalist movements around the world. Surveying fundamentalist movements in Christianity, Judaism, Islam, Hinduism, Sikhism, and Buddhism, the contributors to Accounting for Fundamentalisms describe the organization of these movements, their leadership and recruiting techniques, and the ways in which their ideological programs and organizational structures shift over time in response to changing political and social environments.
"... [A] rare and remarkable insight into an Indian woman's take on American culture in the 19th century, refracted through her own experiences with British colonialism, Indian nationalism, and Christian culture on no less than three continents.... a fabulous resource for undergraduate teaching." —Antoinette Burton In the 1880s, Pandita Ramabai traveled from India to England and then to the U.S., where she spent three years immersed in the milieu of progressive social reform movements of the day. Born into a Brahmin family and widowed while still young, she converted to Christianity while in England. In India, she was an activist for the education of women and the improvement of the status...
"The book "The Subhedar's Son: A Narrative of Brahmin Christian Conversion from Nineteenth-century Maharashtra" explores the experience of Christian conversion among Brahmins from one of the earliest Anglican Missions of the Bombay Presidency (Church Missionary Society) established in the nineteenth century"--
India's History, India's Raj: Essays in Historical Understanding highlights the myriad facets in the story of how Indians themselves participated in the construction not only of the Indian Raj but of Indian history. Due to distortions, omissions, or ideological bias, much of this story remains unbalanced or simply misunderstood. Never before in history has the whole 'continent' of geographic India, surrounded by mountain ranges to the north and oceans to the south, been unified under a single political system. That is-until modern times. However long each monarch reigned, neither lasted their entire length of the political system over which they ruled. Maurya Empire began with Chandragupta a...