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Wilberforce
Casts a fresh light on the abolitionist William Wilberforce and his friends in the Clapham sect by looking at their private lives as revealed in their family correspondence. Stott explores themes of the family, women and gender, childhood and education, sexuality, and intimacy.
The Parting of Friends
The history of 19th-century England abounds with great religious figures--Henry Manning, Samuel, Robert, and Henry Wilberforce, and John Henry Newman--and great religious turmoil. Here Newsome recounts the story of the Wilberforces and Manning, from its early hopes to its tragic, interpersonal dissolution. Foreword by Robert Runcie, former Archbishop of Canterbury. Illustrations.
The Life Of William Wilberforce. By R.i. And S. Wilberforce
In this powerful biography, Robert Isaac Wilberforce and Samuel Wilberforce tell the story of William Wilberforce. Wilberforce was a leading abolitionist and social reformer who fought to end the transatlantic slave trade. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
A Companion to Anglican Eucharistic Theology
Anglican eucharistic theology varies between the different philosophical assumptions of realism and nominalism. Whereas realism links the signs of the Eucharist with what they signify in a real way, nominalism sees these signs as reminders only of past and completed transaction. This book begins by discussing the multifomity of the philosophical assumptions underlying Anglican eucharistic theology and goes on to present extensive case study material which exemplify these different assumptions from the Reformation to the Nineteenth century. By examining the multiformity of philosophical assumptions this book avoids the hermeneutic idealism of particular church parties and looks instead at the Anglican eucharistic tradition in a more critical manner.
