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Training Disciplined Soldiers for Christ
The comparative scarcity of academic attention given Prairie Bible Institute located at Three Hills, Alberta, Canada, serves as the primary motivation behind this book. This work should therefore be regarded as an attempt to contribute to and refine the very small amount of research available regarding how Prairie Bible Institutes first half-century should be understood and interpreted by students of North American church history. Drawing on an insiders perspective of PBI, former PBI staff kid Tim W. Callaway challenges the adequacy and accuracy of Canadian scholar Dr. John G. Stackhouse, Jr.s inference that the kind of sectish evangelicalism that typified PBI in the twentieth century was substantially different from the characteristics that define the traditional understanding of American fundamentalism. The undertaking contained in these pages advances the perspective that Prairie Bible Institute during the L.E. Maxwell era did in fact reflect the influence and attributes of American fundamentalism to a far greater extent than what Stackhouse allowed for in his research.
The Sixties and Beyond
In the decades following the Second World War, North America and Western Europe experienced widespread secularization and dechristianization; many scholars have pinpointed the 1960s as a pivotally important period in this decline. The Sixties and Beyond examines the scope and significance of dechristianization in the western world between 1945 and 2000. A thematically wide-ranging and interdisciplinary collection, The Sixties and Beyond uses a framework that compares the social and cultural experiences of North America and Western Europe during this period. The internationally based contributors examine the dynamic place of Christianity in both private lives and public discourses and practices by assessing issues such as gender relations, family life, religious education, the changing relationship of church and state, and the internal dynamics of religious organizations. The Sixties and Beyond is an excellent contribution to the burgeoning scholarship on the 1960s as well as to the history of Christianity in the western world.
Between Damnation and Starvation
In 1997 the Canadian constitution was amended to remove the denominational rights of Newfoundland churches regarding education, erasing the last vestiges of a uniquely organized society. Until the 1950s and 1960s Newfoundland had been characterized by an electoral map drawn to denominational specifications, cabinet and civil service positions allocated on a per capita sectarian basis, and government expenditures divided according to denominational proportions of the total population. While some scholars have focused on various aspects of the denominational origins of the education system, and others have revealed the influence of religion on the electoral results of the pre-1864 period, the ...
Households of Faith
Annotation An examination of the intersection of religious and familial discourse over the course of two centuries. Households of Faith examines a variety of religious traditions with a particular focus on the way in which religious communities define gender identities. The authors explore the boundaries drawn in religious discourse between the private and public, offering a revisionist perspective on the theoretical framework of separate spheres. By analysing gender relations within the matrix of the family, they explore both the conflicts and interdependency of gender roles.
Forkhill Protestants and Forkhill Catholics, 1787-1858
Is conflict between Catholics and Protestants really the key to understanding Irish history?
Full-Orbed Christianity
They also explore the instrumental role of Protestant clergymen in formulating social legislation and transforming the scope and responsibilities of the modern state.
With Skilful Hand
In old age, widowed and alone, and with diminished responsibilities at the temple, he turns to these documents, arranging them chronologically to paint an intimate portrait of Israel's most revered king. In doing so Zadok gains a fuller understanding of this complicated and compelling man - a man who walked with God - and through him an assurance that his own choice to serve God has been worthwhile.
Marguerite Bourgeoys and the Congregation of Notre Dame, 1665-1700
Simpson shows that the order faced great resistance from the male church hierarchy despite the fact that the pioneer society depended on the work of the Congregation. The order was particularly important in assuming the guardianship of many filles du roi - young women sent to New France under royal auspices to be married to the men of the colony. Simpson also examines the many difficulties the Congregation faced, which included natural disasters and the dangers faced in trying to reach women and children in settlements throughout New France, as far away as Acadia.
For Canada's Sake
Breaking away from the traditional analysis of church policy, sermons, and clerical scholarship, For Canada's Sake presents an exemplary analysis of the meaning behind religiously informed public celebrations and rituals such as centennial hymns and prayers and Expo pavillions. Miedema argues that the 1967 celebrations reveal the continued importance of religion to Canadian public life, showing that a waning "Christian Canada" was being replaced by an officially "interfaith" country. The author throws into bold relief the varied attempts of government officials and religious leaders to come to terms with new Canadian and global realities, as well as the response of Canadians to their own increasing religious diversity.
Revival in the City
From the 1880s to the outset of World War I, the best-known American evangelists held hundreds of revival meetings in cities across Canada. Over a million and a half Canadians gathered in churches, roller rinks, halls, theatres, factories, and even saloons to hear the likes of D.L. Moody, Sam Jones, Sam Small, Reuben Torrey, and J. Wilbur Chapman preach a particular brand of American revivalism. While at first these meetings were as successful in Canada as they were in the US, by the second decade of the twentieth century the support of Canadian Protestant leaders for revivalism had diminished. The American evangelists inspired their largely working-class listeners by talk of personal salvation, but, Eric Crouse argues, in an increasingly secular climate this inspiration did not lead them to become church members. The Canadian church leadership thus came to see the revival experience as costly and ineffective.
