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The Preacher's Corner
Robert Milton Winter was born May 22, 1953 in Ruleville, Mississippi-that in itself is a story, as his parents were on their way to Memphis, where he was supposed to be delivered! His parents were Robert K. and Elizabeth Winter, of Cleveland, Mississippi. His father was a businessman, his mother, a teacher. His paternal grandparents were John Milton and Ivar Ione (Arrington) Winter, of Memphis, and formerly of Clinton, Kentucky. His maternal grandparents were William Henry and Elizabeth Christina (Neef) Zeigel, of Cleveland, and formerly of Boonville and Kirksville, Missouri. Milton attended public schools in Cleveland, as well as Delta State College, grad¬u¬ating from Belhaven in Jackson,...
The Hour of Our Nation's Agony
The Hour of Our Nation's Agony offers a revealing look into the life of a Confederate soldier as he is transformed by the war. Through these literate, perceptive, and illuminating letters, readers can trace Lt. William Cowper Nelson's evolution from an idealistic young soldier to a battle-hardened veteran. Nelson joined the army at the age of nineteen, leaving behind a close-knit family in Holly Springs, Mississippi. He served for much of the war in the Third Corps of Robert E. Lee's Army of Northern Virginia. By the end of the conflict, Nelson had survived many major battles, including Fredericksburg, Chancellorsville, Gettysburg, and the Wilderness, as well as the long siege of Petersburg....
Methodist Worship
What makes Methodist worship "Methodist" or "Wesleyan?" How do Methodists evaluate emerging forms of worship in light of their own liturgical heritage? This book considers these questions by bringing to light the work and significance of three Methodist liturgists who have until now received precious little scholarly focus: Thomas O. Summers (1812-1882), Nolan B. Harmon (1892-1993), and James F. White (1932-2004). Exploring each one’s contribution to the Methodist movement, it evaluates their continuing legacies as scholars and practitioners of Methodist worship. Importantly, the work of all these men occurred during times of cultural change, which gave rise to new ways of worship within t...
The 1997 Genealogy Annual
The Genealogy Annual is a comprehensive bibliography of the year's genealogies, handbooks, and source materials. It is divided into three main sections.p liFAMILY HISTORIES-/licites American and international single and multifamily genealogies, listed alphabetically by major surnames included in each book.p liGUIDES AND HANDBOOKS-/liincludes reference and how-to books for doing research on specific record groups or areas of the U.S. or the world.p liGENEALOGICAL SOURCES BY STATE-/liconsists of entries for genealogical data, organized alphabetically by state and then by city or county.p The Genealogy Annual, the core reference book of published local histories and genealogies, makes finding the latest information easy. Because the information is compiled annually, it is always up to date. No other book offers as many citations as The Genealogy Annual; all works are included. You can be assured that fees were not required to be listed.
The Wilderness, the Nation, and the Electronic Era
The Wilderness, the Nation, and the Electronic Era: American Christianity and Religious Communication 1620-2000: An Annotated Bibliography contains over 2,400 annotations of books, book chapters, essays, periodical articles, and selected dissertations dealing with the various means and technologies of Christian communication used by clergy, churches, denominations, benevolent associations, printers, booksellers, publishing houses, and individuals and movements in their efforts to disseminate news, knowledge, and information about religious beliefs and life in the United States from colonial times to the present. Providing access to the critical and interpretive literature about religious com...
As Often As You Eat This Bread
Why can't Christians agree about communion? Why is it that in some churches all worship services culminate in a holy meal whereas other churches celebrate this "holy supper" only once in a while? Theologian Gregory Soderberg has researched this question, excavating patterns of communion frequency within one of the bigger Christian families: the Reformed tradition. Despite being the sacrament of unity, the eucharist has often been a cause of strife in Christian churches. In his study, Gregory David Soderberg is the first to focus in depth on communion frequency in the Reformed tradition. He concludes that, although the 16th century Reformers desired more frequent communion, this was balanced ...
Numinous Mirrors Ii
Numinous Mirrors II continues the ongoing acknowledgment that science is natures poetic reflection. It is well-known, for example, that with the exception of pure mathematics, the paradigms physicists use in their attempt to elucidate their experimental scientific findings are primarily metaphors. However, whenever I hear someone quote some esoteric Quantum research as if they actually know the profound mathematics or physical science behind the statement, I am perplexed! Because until one has studied physics for at least ten years and then taken advanced degrees in math and algorithms, one should not try to impress others with nave expositions (see Schrdingers cat poem). Spirituality is wha...
Spiritual Home
A Spiritual Home explores congregational life inside British and American Reformed churches between 1830 and 1915. At a time when scholars have become interested in the day-to-day experience of local congregations, this book reaches back into the nineteenth century, a critically formative period in Anglo-American religious life, to examine the historical roots of congregational life.Taking the perspective of the laity, Cashdollar ranges widely from worship and music to fund-raising and administration, from pastoral care to social work, from prayer meetings to strawberry festivals, from the sanctuary to the kitchen. Firmly rooted in broader currents of gender, class, notions of middle-class respectability, increasing expectations for personal privacy, and patterns of professionalization, he finds that there was a gradual shift in emphasis during these years from piety to fellowship. Based on records, publications, and memorabilia from about 150 congregations representing eight denominations, A Spiritual Home gives us a comprehensive, composite portrait of religious life in Victorian Britain and America.
