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Cattle Towns
The mountain-top volleys from any scholarly set-to among social historians concerning the elusive roots of American democracy do reach our ears from time to time, and this rather formidable cannonade just may strike off some sparks, although it is hardly leisure reading. The author's efforts seem to have been spurred on by academics past and present (including historians Elkins and McKitrick) who have examined frontier communities and others more current and have concluded that democracy is a process of peaceful decision-making in a self-contained, homogeneous community. Dr. Dykstra, taking umbrage, has moved through the years 1867-1885 in five ""frankly ambitious frontier settlements,"" and has plowed up enough evidence in the social, political, economic, etc. areas to state with confidence that instead of the traditional view of conflict hindering progress, one should brace conflict with cooperation on an equal basis. Conflict, Dykstra insists was ""normal . . . inevitable . . . a format for community decision . . . change."" A shift in focus that just might--in an undoubtedly popular interpretation--cheer our chaotic days. A thorny, difficult book but worthy.
Bright Radical Star
Bright Radical Star traces the evolution of frontier Iowa from arguably the most racist free state in the antebellum Union to one of its most outspokenly egalitarian, linking these midwesterners' extraordinary collective behavior with the psychology and sociology of race relations. Diverse personalities from a variety of political cultures--Yankees and New Yorkers, Pennsylvanians and Ohioans, Southerners from Virginia and Maryland and North Carolina, immigrant Irish, Germans, Scandinavians--illuminate this saga, which begins in 1833 with Iowa officially opened to settlement, and continues through 1880, the end of the pioneer era. Within this half-century, the number of Iowans acknowledging t...
Dodge City and the Birth of the Wild West
Raised on Gunsmoke, Bat Masterson, and The Life and Legend of Wyatt Earp, we know what it means to “get outta Dodge”—to make a hasty escape from a dangerous place, like the Dodge City of Wild West lore. But why, of all the notorious, violent cities of old, did Dodge win this distinction? And what does this tenacious cultural metaphor have to do with the real Dodge City? In a book as much about the making of cultural myths as it is about Dodge City itself, authors Robert Dykstra and Jo Ann Manfra take us back into the history of Dodge to trace the growth of the city and its legend side-by-side. An exploration of murder statistics, court cases, and contemporary accounts reveals the histo...
Images of Pastoral Care
This book is an edited volume of works that have predominated over the past several decades in contemporary pastoral theology. Through the writings of nineteen leading voices in the history of pastoral care, Dykstra shows how each contributor developed a metaphor for understanding pastoral care. Such metaphors include the solicitous shepherd, the wounded healer, the intimate stranger, the midwife, and other tangible images. Through these works, the reader gains a sense of the varied identities of pastoral care professionals, their struggles for recognition in this often controversial field, and insight into the history of the disciple. Includes readings by: Anton T. Boisen, Alastair V. Campbell, Donald Capps, James E. Dittes, Robert C. Dykstra, Heije Faber, Charles V. Gerkin, Brita L. Gill-Austern, Karen R. Hanson, Seward Hiltner, Margaret Zipse Kornfeld, Bonnie J. Miller-McLemore, Jeanne Stevenson Moessner, Henri J. M. Nouwen, Gaylord Noyce, Paul W. Pruyser, Edward P. Wimberly.
Freedom, Racism, and Reconstruction
LaWanda Cox is widely regarded as one of the most influential historians of Reconstruction and nineteenth-century race relations. Imaginative in conception, forcefully argued, and elegantly written, her work helped reshape historians' understanding of the age of emancipation. Freedom, Racism, and Reconstruction brings together Cox's most important writings spanning more than forty years, including previously published essays, excerpts from her books, and an unpublished essay. Now retired from Hunter College and the Graduate Center of the City University of New York, Cox gave Donald G. Nieman her full cooperation on this project. The result is a cohesive book of refreshing and sophisticated analysis that illuminates a pivotal era in American history. It not only serves as a lasting testament to a highly original scholar but also makes available to readers a remarkable body of scholarship that remains required reading for anyone who wishes to understand the age of emancipation and the historian's craft.
Finding Ourselves Lost
This book wrestles with quandaries of pastoral ministry in what psychotherapist Mary Pipher calls "the age of overwhelm." Drawing especially from the wisdom of Jesus' own teaching and healing ministries as portrayed in the Gospel of Luke, it offers an intimate narrative introduction to pastoral theology for guiding bewildering tasks of pastoral care and counseling. These essays encourage seminarians and ministers to embrace their role as agents of healing by exploring their own debilitating shame and daring to speak what in childhood could not be spoken; by revealing their discoveries to a trusted confidant so as to feel less loathsome or lonely; by attending to even minute individual differences, in self and others, that fuel social isolation; and by believing in those persons who first believed in them.
The Forgotten Founders
"...an impressive new book... [The Forgotten Founders] is a gem that encompasses virtually every aspect of the development of our region." -ROCKY MOUNTAIN NEWS "[Udall] offers a convincing argument that it wasn't the cavalry, fur traders, prospectors, gunslingers or railroad builders who tamed the West; it was 'courageous men and women who made treks into wilderness and created communities in virgin valleys.' Udall's spare prose adds impact to his words." -THE SEATTLE TIMES "The West is so cluttered with misconceptions that it is hard to have a serious discussion about its history." --Wallace Stegner. For most Americans, the "Wild West" popularized in movies and pulp novels -- a land of intr...
Unspeakable Awfulness
The late nineteenth century was a golden age for European travel in the United States. For prosperous Europeans, a journey to America was a fresh alternative to the more familiar ‘Grand Tour’ of their own continent, promising encounters with a vast, wild landscape, and with people whose culture was similar enough to their own to be intelligible, yet different enough to be interesting. Their observations of America and its inhabitants provide a striking lens on this era of American history, and a fascinating glimpse into how the people of the past perceived one another. In Unspeakable Awfulness, Kenneth D. Rose gathers together a broad selection of the observations made by European travel...
The Ranch on the Beaver
The Ranch on the Beaver continues the hide-and-hoof Horatio Alger story of Wells Brothers: The Young Cattle Kings (also available as a Bison Book). By 1887 the teenage boys, Joel and Dell, have weathered several seasons as ranchers in northwest Kansas. With help from drovers on the nearby Western Trail, they have built up a herd. Looking beyond Beaver Creek, the boys acquire grazing rights in Colorado and Texas. As others fail, they persevere, learning all aspects of a rapidly changing operation—from maturing beef to managing, shipping, and selling it. Drawing on firsthand knowledge, the author of Log of a Cowboy offers a realistic and spirited story mixing hard work and fun.
No Duty to Retreat
In 1865, Wild Bill Hickok killed Dave Tutt in a Missouri public square in the West’s first notable "walkdown." One hundred and twenty-nine years later, Bernard Goetz shot four threatening young men in a New York subway car. Apart from gunfire, what do the two events have in common? Goetz, writes Richard Maxwell Brown, was acquitted of wrongdoing in the spirit of a uniquely American view of self-defense, a view forged in frontier gunfights like Hickok’s. When faced with a deadly threat, we have the right to stand our ground and fight. We have no duty to retreat.
