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The Explainability of Experience
This book reconstructs Spinoza's theory of the human mind against the backdrop of the twofold notion that subjective experience is explainable and that its successful explanation is of ethical relevance, because it makes us wiser, freer, and happier. Doing so, the book defends a realist rationalist interpretation of Spinoza's approach which does not entail commitment to an ontological reduction of subjective experience to mere intelligibility. In contrast to a long-standing tradition of Hegelian reading of Spinoza's Ethics, it thus defends the notion that the experience of finite subjects is fully real.
Philosophy at 3:AM
The 25 interviews collected in this volume were carried out with the aim of confronting widespread ignorance about contemporary philosophy. Contemporary philosophical issues are presented through engaging but serious dialogues that, taken together, offer a glimpse into key debates across the discipline.
The Invention of Custom
This books tells the neglected story of the relationship between custom and the European natural law and ius gentium tradition. It explores what cultural values and practices facilitated the emergence of custom and rendered it into as a source of the law of nations, and how they did so.
The Cambridge Companion to Spinoza
An extensively updated guide to all aspects of Spinoza's philosophy written by leading scholars of his work and influence.
Dispositionalism
According to dispositional realism, or dispositionalism, the entities inhabiting our world possess irreducibly dispositional properties – often called ‘powers’ – by means of which they are sources of change. Dispositionalism has become increasingly popular among metaphysicians in the last three decades as it offers a realist account of causation and provides novel avenues for understanding modality, laws of nature, agency, free will and other key concepts in metaphysics. At the same time, it is receiving growing interest among philosophers of science. This reflects the substantial role scientific findings play in arguments for dispositionalism which, as a metaphysics of science, aims to unveil the very foundations of science. The present collection of essays brings together both strands of interest. It elucidates the ontological profile of dispositionalism by exploring its ontological commitments, and it discusses these from the perspective of the philosophy of science. The essays are written by both proponents of dispositionalism and sceptics so as to initiate an open-minded, constructive dialogue.
Law from Below
"This book describes a political theology which provides a mode of engagement with unjust laws. It argues that the theology of Francisco Suárez, SJ, an early modern legal theorist and theologian, which was developed to combat an authoritarian view of law, may be successfully retrieved to provide a constructive model of legal engagement for Christians today, including the possibility that communities may work to change law from the ground up as they function within the legal system, not just outside it. His theory of law thus provides a theologically robust way to mount a counter-narrative to contemporary authoritarian theories of law, while still acknowledging the good in the rule of law and its imposition by a legislative authority. He acknowledges the crucial contribution of citizens to improving law's moral content, without removing the importance of law's own authority or the role of the lawgiver"--
Spinoza's Ethics
Against the background of religious wars and in full knowledge of the relevance of the new exact sciences of the the seventeenth-century, Spinoza developed one of the most ambitious projects in the history of philosophy: his Ethics written in geometrical style. It is a book that deals with ontology, epistemology, human emotions, as well as with freedom and bondage of individuals and societies, in one continuous line of argument. At the same time, the book combines the highest standards of conceptual and argumentative clarity with a wisdom that is saturated with the experience of life. Even today it sets a standard for enlightened theoretical and practical reasoning. This collective commentary discusses all five parts of Spinoza's Ethics. In the introduction, historical consequences of the Ethics are elucidated, as well as its continued philosophical relevance.
Unity of Body and Soul or Mind-Brain-Being?
The relationship between our living body and our soul, our mental expressions of life and our physical environment, are both classical topics for discussion and ones which currently present themselves as part of a truly exciting philosophical debate: are we today still able to speak of a “soul”? And what is meant by a (living) body (German: “Leib”)? Does our brain dictate what we will and do? Or do we have free will? Why are we the same people tomorrow that we were yesterday? Given the discoveries of the modern neural sciences, can human beings still be understood in the context of the unity of body and soul? Or should we rather define ourselves as mind-brain beings (German: Gehirn-Geist-Gestalten)? Marcus Knaup explores these questions and discusses the most relevant approaches and arguments concerning the (living) body-soul debate. His own approach to current chal-lenges presented by modern brain research emanates from his bringing together Aristotelian Hylomorphism and phenomenology of the living body (German: “Leibphänomenologie”).
Spinoza Past and Present
Spinoza Past and Present consists of twelve essays on Benedictus de Spinoza’s Jewish background, his views on metaphysics, mathematics, religion and society. Special attention is paid to the various ways in which Spinoza’s works have been interpreted from the late seventeenth century to the present day. In particular, Spinoza’s recent popularity among advocates of the Radical Enlightenment is discussed: Van Bunge proposes a new interpretation of Spinoza’s role in the early Dutch Enlightenment.
