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The concept of the state plays a central role in international relations, particularly in realist and neo-realist approaches. Yet, the meaning of the state is persistently taken to be self-evident by both advocates of the sovereign state and its critics. This volume counters this trend. It systematically considers the nature of the state, the concept of sovereignty and the challenges globalisation and cosmopolitanism. Featuring contributions from some of the most reputed theorists of the state, the essays in this collection give you a coherent and, at the same time, distinctively pluralist set of original reflections on the role and nature of the state.
In a lively account of Kelsen's life and political thinking, Robert Schuett introduces him as a political realist and brings his thought on human nature, the state and war into productive tension with today's Schmittians and conventional views of foreign policy realism.
This book provides an important reappraisal of the concept of human nature in contemporary realist international-political theory. Developing a Freudian philosophical anthropology for political realism, he argues for the careful resurrection of the concept of human nature in the wider study of international relations.
This substantial reference work examines political realism in terms of its history, its scientific methodology and its normative role in international affairs. Split into three sections, it covers the 2000-year canon of realism: the different schools of thought, the key thinkers and how it responds to foreign policy challenges.
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This book offers a critique of the principal contemporary approaches to international law alongside its own novel perspectives.
This book addressees a timely and fundamental problematic: the gap between the aims that people attempt to realize democratically and the law and administrative practices that actually result. The chapters explain the realities that administration poses for democratic theory. Topics include the political value of accountability, the antinomic character of political values, the relation between ultimate ends and the intermediate ends that are sought by constitutions, and a reconsideration of the meaning of the rule of law itself. The essays are inspired by the demystifying realism of Max Weber and Hans Kelsen, including explications of their views on law, constitutions, and the rule of law. The book will be of interest to social and political theorists, philosophers of law, and legal theorists, and for discussions of democratic theory, the administrative state, constitutionalism, and justice, as well as to readers of Weber and Kelsen.
Psychoanalytic Reflections on Politics: Fatherlands in mothers’ hands is a playful exploration of how people’s desires, fantasies, and emotions shape political events and social phenomena. It highlights the mythical sources of today’s political projects, the power of political imagination, and the function of symbolism in political thought. Eszter Salgó argues that the driving force for the formation of political communities is fantasy – ‘illusions’ in a Winnicottian sense, ‘phantasies’ in a Lacanian sense, ‘phantoms’ as described by Nicolas Abraham and Maria Torok, and ‘dreams’ as interpreted by Sándor Ferenczi. She introduces the metaphor of the ‘fantastic famil...
This book introduces the political thought of Yanaihara Tadao (1893-1961), the most prominent Japanese social scientist working on empire, population migration and colonial policy, and uses it as a platform which to examine the global challenges faced by the U.S. hegemonic world order today, or what is often described as the Western liberal order.
This book recovers the history of realist theorization on nationalism and the nation-state. Presented in a sequence of snapshots and illustrated by examples drawn from the foreign policy of great powers, this history is represented by four key realist thinkers. It uses the centrality of power in realism as a starting point to claim, contrary to conventional wisdom about realism, that for realists the state is better understood not as a political unit outside history but rather as a manifestation of power unfixed in time. It also claims that the process of gradual impoverishment of the concept of power from classical to structural realism had profound implications for realism, as what the latter gained in parsimony it lost in analytical purchase. As a result, elaborate understandings of nationalism and its relation to the state are replaced by one-dimensional approaches. In order to offer meaningful engagement with foreign policy, neorealists often have to resort to the recovery of some of the complexity of classical realist accounts.