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The Intellectual European New Right (ENR), also known as the nouvelle droite, is a cultural school of thought with origins in the revolutionary Right and neo-fascist milieux. Born in France in 1968, it situated itself in a Gramscian mould exclusively on the cultural terrain of political contestation in order to challenge the apparent ideological hegemony of dominant liberal and leftist elites. It also sought to escape the ghetto status of a revolutionary Right milieu wedded to violent extra-parliamentary politics and battered by the legacies of Fascism and Nazism. This study traces the cultural, philosophical, political and historical trajectories of the French nouvelle droite in particular ...
Jean-Yves Camus and Nicolas Lebourg’s critical look at the far right throughout Europe reveals a prehistory and politics more complex than the stereotypes suggest and warns of the challenges it poses to the EU’s liberal-democratic order. These movements are determined to gain power through legitimate electoral means, and they are succeeding.
This book focuses on the philosophy, politics and impact of the 'New Right' which originated in France and has since influenced activism, ideology and policy in a number of European countries. This book explores the idea that revolutionaries do not necessarily need to come from the left, nor use arms in order to overturn liberal democracy. In the post-World War Two era, the extremists of the revolutionary right took three different paths: 1) parliamentary; 2) extra-parliamentary; and 3) metapolitical. The New Right (nouvelle droite – ND in France) took the metapolitical path, but that did not mean it abandoned its revolutionary desire to smash liberal democracy throughout Europe. The book ...
Identitarians and others making up the European resistance lack a doctrine that truly serves as a political and ideological synthesis of who they are - a doctrine that speaks above parties and sects, above rival sensibilities and wounded feelings, that brings the resistance together around clear ideas and objectives, uniting them in opposition to the Europeans' dramatic decline. Our people today face the gravest peril in their entire history: demographic collapse, submission to an alien colonisation and to Islam, the bastardisation of the European Union, prostration before American hegemony, the forgetting of our cultural roots, and so on. In the form of an introductory text and a dictionary...
The contemporary radical Right is not merely a series of nationalist projects but a global phenomenon. This book shows how radical conservative thinkers have developed long-term counter-hegemonic strategies that challenge prevailing social and political orders both nationally and internationally. At the heart of this ideological project is a critique of liberal globalisation that seeks to mobilise transversal alliances against a common enemy: the 'New Class' of global managerial elites who are accused of undermining national sovereignty, traditional values, and cultures. 'World of the Right' argues that while the radical Right is far from a unified political movement, its calls for sovereignty, civilisational orders, and multipolarity enable complex, strategic convergences with illiberal states such as China and Russia, as well as states and people in the Global South. The potential consequences for the future of the liberal world order are profound and wide-ranging.
New Culture, New Right is the first English-language study of the identitarian movements presently reshaping the contours of European politics. The study's focus is Alain de Benoist's GRECE (Groupement de Recherche et d'Etude pour la Civilisation Européenne), which Paul Piccone of Telos described as the most interesting group of continental thinkers since the existentialists of the 1950s and which elsewhere is seen as the leading school of contemporary Right-wing thought. Made up of veterans from various nationalist, traditionalist, far Right, and regionalist movements, the GRECE began as an association of French intellectuals committed to restoring the crumbling cultural foundations of Eur...
Multiculturalism and the Politics of Guilt extends Paul Gottfried’s examination of Western managerial government’s growth in the last third of the twentieth century. Linking multiculturalism to a distinctive political and religious context, the book argues that welfare-state democracy, unlike bourgeois liberalism, has rejected the once conventional distinction between government and civil society. Gottfried argues that the West’s relentless celebrations of diversity have resulted in the downgrading of the once dominant Western culture. The moral rationale of government has become the consciousness-raising of a presumed majority population. While welfare states continue to provide entit...
Dr. Krebs offers a devastating critique of multiculturalism, showing that although it claims to be the watchman of racial and cultural diversity, it is actually destructive to both, as it denies the significance of racial differences altogether. He traces its origins to the legacy of the Judaeo-Christian tradition, and shows how this has developed into many of the most powerful tools of liberalism of our times. These are serving the interests of the global marketplace by turning all of humanity into compliant consumers. Those who endorse multiculturalism are, in fact, the enemies of all traditional culture. Dr. Krebs also takes issue with the use of the term 'West' to describe our culture, w...
A proposal for peace in the Middle East by a former Israeli journalist.
INTRODUCTION.. 5 Samim Akgönül and Anne-Laure Zwilling I NORTHERN EUROPE: REACTIVATION AS POLITICS A Pagan Eco-fascism? The Ecological Thinking of Aleksey ‘Dobroslav’ Dobrovolsky 19 Adrien Nonjon Stereotyping Estonian Pagans: Right-Wing Extremists or Tree Huggers from the Forest? 39 Ringo Ringvee Note on the Romuva Movement in Lithuania. 53 Massimo Introvigne II FRANCE AND TURKEY: REACTIVATION AS REACTIVE IDENTITY Our Longest Memory.” Indo-European Paganism as the Foundation of the Ethnopolitics of the French “Identitarian Movement”. 63 Stéphane François Atheism, Theism, and Reactivation in Turkey Irreligiosity in a Secular State Under an Islamist Conservative Regime. 75 Samim ...