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An evaluation of the intellectual legacy in England of the ideas of Jacob Boehme (1575-1624).
The Trinity in History is the first volume in a new series by Robert M. Doran that uses the thought of Bernard Lonergan to develop a unified field structure for systematic work in theology. Building on his successful and thought-provoking Theology and the Dialectics of History and What Is Systematic Theology?, Doran works out a starting point for a contemporary theology of history and proposes a new application of the ‘psychological analogy’ for understanding the Christian doctrine of the Trinity. Advancing the work of Lonergan, Augustine, and Thomas Aquinas, The Trinity in History also enters into conversation with contemporary philosophical emphases, especially with the mimetic theory of noted anthropological philosopher René Girard. Doran suggests several refinements of Lonergan’s notion of functional specialization – developing a perspective for including the data of various religious traditions in theological construction, and establishing this theory’s relevance for contemporary interreligious dialogue.
The Trinity in History is the first volume in a new series by Robert M. Doran that uses the thought of Bernard Lonergan to develop a unified field structure for systematic work in theology. Building on his successful and thought-provoking Theology and the Dialectics of History and What Is Systematic Theology?, Doran works out a starting point for a contemporary theology of history and proposes a new application of the 'psychological analogy' for understanding the Christian doctrine of the Trinity. Advancing the work of Lonergan, Augustine, and Thomas Aquinas, The Trinity in History also enters into conversation with contemporary philosophical emphases, especially with the mimetic theory of noted anthropological philosopher René Girard. Doran suggests several refinements of Lonergan's notion of functional specialization developing a perspective for including the data of various religious traditions in theological construction, and establishing this theory's relevance for contemporary interreligious dialogue.
For three and a half decades, Monastic Interreligious Dialogue (MID) has been bringing individuals from faiths with a monastic tradition--Christianity, Buddhism, and Hinduism--to discuss the deeper rhythms and structures of their traditions: the practices, disciplines, and struggles and joys of a vocation. In these essays, gathered from twenty-five years of the MID Bulletin, the authors describe the ways dialogue with other religious traditions has enhanced their spiritual life, explain why interreligious relations have become such an important element of modern Catholic life, and reflect on the meaning of interreligious dialogue vis-à-vis the Catholic Church's teaching on revelation and salvation in and through Jesus Christ. In so doing, they show that interreligious dialogue is an engaging, enlightening, and spiritually enriching way to respond to religious plurality.
This volume is one of two edited by Andrew Rippin which are designed to complement one another, and to comprehend the principal trends in modern scholarship on the Qur’an. Both volumes are provided with a new introduction by the editor, analysing this scholarship, and providing references for further study. The Qur’an: Style and Contents reveals the variety of approaches followed within the study of the text. From Nöldeke’s examination of style through Arkoun’s project for the future, these scholarly statements reflect the historical development of the discipline, while providing overviews of key elements for the understanding of the Qur’an.
A comprehensive illustrated anthology of material about and by the American Shakers.
This book is written on the premise that knowledge of and appreciation for the religious beliefs and practices of other faiths can enrich our own lives. The author is a professor of religion and theology at Merrimack College, MA, and the director of the Center for the Study of Jewish-Christian Relations at the college.
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The Shakers emerge as the culmination of the century's religious quest, preserving the immediacy of spirit possession while making it the basis for the formation of an ideal Christian community.Originally published as Spirit Possession and Popular Religion: From the Comisards to the Shakers