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This work is a connected series of essays on morality, education, law, and society. All of the essays indeed "think against the grain," challenging some of the dominant thinkers and fashions of our time in a strikingly original and penetrating way. They force the reader to consider our hegemonic values, how we are to live our lives and view our world. Political theorists, social scientists, philosophers, educators, legal scholars, and cultural and literary theorists will find them profitable to study. While the book meets the standards expected by such scholars, its essays are written in a lively and accessible manner, which also makes them of interest to the general educated public. Written by the late Dr. Rodger Beehler, this work imparts the wisdom and insights of writers who instruct and amuse the reader on matters of our predominant values.
This book expands upon the dialogue between the atheist philosopher Kai Nielsen and the Christian philosopher Hendrik Hart in the book Search for Community in A Withering Tradition. Collected here for the first time are the responses of several prominent Canadian philosophers to Nielsen's outspoken work in the philosophy of religion, including their responses to Hart's criticisms of Nielsen. New replies by Hart and Nielsen to these added voices are also included. This volume is of interest for students in the philosophy of religion who wish to examine the encounter between religious faith and secular humanism at the close of the twentieth century, an increasingly postmodern time in which the appeal to an a historical standard of rationality is no longer sought or even thought possible. This book tackles tough topics like the appropriate role of reason in the intellectual criticism and defense of faith, the limits of the rational justification of human knowledge, the role of pre-reflective commitments in human intellectual life, the nature of truth, and the possibility for peace in a world consisting of a plural and often violent collection of cultural and religious groups.
Esteemed moral philosopher James Rachels here collects fifteen essays, some classic and others extensively revised, on the nature and limits of moral reasoning. Rachels argues that, rather than simply expressing societal conventions, moral philosophy can subvert received opinion and replace it with something better. Combining a concern for ethical theory with a discussion of practical moral issues such as euthanasia, the rights of animals, privacy, and affirmative action. Can Ethics Provide Answers is an excellent collection for students, scholars, and anyone concerned with the degree to which our principles can guide our policies.
Hannaford shows that doing (reasoning and acting morally) and being (our "moral anatomy" or essential nature) do not exist in a vacuum but are rooted in community, in our relations with others. Moral reasoning, he argues, focuses on what we ought to do in a situation where we must consider the needs, desires, and expectations of others.
Perfectionism is one of the leading moral views of the Western tradition. Defined broadly, it holds that what is right is whatever most promotes certain objective human goods such as knowledge, achievement, and deep personal relations.
Many people have something to say about what is wrong with our universities, but Gary Bauslaugh spent decades trying to do something about it. In this compelling, entertaining, and highly informative memoir, Bauslaugh doesn’t just relate his own experiences, he shines a spotlight on exactly what is wrong with the traditional university undergraduate curriculum, and how it is failing our students and our society. “Gary Bauslaugh has provided us with a remarkably vivid account of what is really going on in our institutions of higher learning. Vivid both because it is almost entirely a first person narrative—a modern cover of Henry Adams' 19th Century classic: The Education of Henry Adams...
There is a growing need for interventions in ethics to counteract the tendency to generalize about moral issues. This book contains essays, written between 1965 and 1990, which focus on the need to explore such issues as the nature of moral endeavor, the request for a justification of moral endeavor; the appeal to human flourishing; the nature of the good life; the nature of moral change; and moral relativity. The author argues his case in relation to the work of contemporary philosophers including G.E.M. Anscombe, Annette Baier, Max Black, Cora Diamond, Ilham Dilman, Philippa Foot; Thomas Nagel, Alasdair MacIntyre, Bernard Williams, and Peter Winch.
As the century draws to its close, how should we think of religion? Some see it as the survival in our midst of an outmoded, primitive way of thinking, while others accuse the critics of simply being blind to the meaning of religious belief. From a different perspective, the clash between belief and unbelief is not seen as a matter of identifying incoherent systems of thought, but as a clash between different demands made on us by divergent ways of looking at the world. Criticisms will flow between these perspectives. There is, however, another kind of interest in this situation: an interest in giving just characterizations of these different voices, so that the nature of allegiances and oppositions to religion may be better understood.
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Karl Mannheim’s Ideology and Utopia has been a profoundly provocative book. The debate about politics and social knowledge that was spawned by its original publication in 1929 attracted the most promising younger scholars, some of whom shaped the thought of several generations. The book became a focus for a debate on the methodological and epistemological problems confronting German social science. More than thirty major papers were published in response to Mannheim’s text. Writers such as Hannah Arendt, Ernst Robert Curtius, Max Horkheimer, Herbert Marcuse, Helmuth Plessner, Hans Speier and Paul Tillich were among the contributors. Their positions varied from seeing in the sociology of knowledge a sophisticated reformulation of the materialist conception of history to linking its popularity to a betrayal of Marxism. The English publication in 1936 defined formative issues for two generations of sociological self-reflection. Knowledge and Politics provides an introduction to the dispute and reproduces the leading contributions. It sheds new light on one of the greatest controversies that have marked German social science in the past hundred years.