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Olhares Dissertativos:
O livro “Olhares Dissertativos: Cinema – Crítica – Teatro” reúne textos de diferentes autores que desenvolveram recentemente pesquisas de Mestrado junto ao Núcleo de Estudos em História Social da Arte e da Cultura – NEHAC – da Universidade Federal de Uberlândia. Assim, o campo de análise dos capítulos desta coletânea envolve as discussões atinentes ao binômio História/Arte. Organizado por Rodrigo Francisco Dias e Talitta Tatiane Martins Freitas, este livro apresenta algumas reflexões acerca do Cinema, da Crítica e do Teatro, na perspectiva da História Social da Arte. Em seus pouco mais de vinte anos de existência, o NEHAC tem contribuído com o debate historiográfico por meio de pesquisas que estabelecem um frutífero diálogo entre a história e as diversas linguagens artísticas. Assim, “Olhares Dissertativos” oferece uma pequena e instigante amostra dos estudos desenvolvidos pelo NEHAC nos últimos anos.
Strangers Within
A comprehensive study of the New Christian elite of Jewish origin--prominent traders, merchants, bankers and men of letters--between the fifteenth and eighteenth centuries The New Christian elite of Jewish origin were at the forefront of early modern globalisation from the fifteenth to the eighteenth centuries. Either forced to convert to Christianity or descended from those who were, these Iberian traders, merchants, and bankers with links to the academic world and liberal professions played a pivotal role in intercontinental trade for two centuries--only to decline, and virtually disappear as an ethnic elite, by the mid-1700s. In Strangers Within, Francisco Bethencourt offers a comprehensi...
Blacks of the Land
The first English translation of the field-defining work in Brazilian studies ethnohistory by the late John M. Monteiro.
Jews and New Christians in the Making of the Atlantic World in the 16th–17th Centuries
Amsterdam Jews appeared up to the mid-17th century as Braudelian “great Jewish merchants.” However, the New Christians, heretic judaizantes in the eyes of the Inquisition, dispersed around the world group sui generis, were equally crucial. Their religious identities were fluid, but at the same time they and the “new Jews” from Amsterdam formed a part of economic modernity epitomized by the rebellious Netherlands and the developing Atlantic economy. At the height of their influence they played a pivotal, albeit controversial, role in the rising slave trade. The disappearance of New Christians in Latin America had to be contextualised with inquisitorial persecutions and growing competition in mind.
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