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Reynolds, of a team of hired pens who helped stem the Federalist tide in Philadelphia in the 1790s.
With almost forty years' experience as a labor leader by 1909, Samuel Gompers had learned the value of practical achievements. Shorter hours, higher wages, safer and more sanitary workplaces, and a voice in establishing working conditions were the hallmarks of trade unionism in the Progressive Era, and these hard-won, incremental gains had significantly improved working-class lives. While these were not all he hoped to achieve, they represented, Gompers believed, essential victories in a bitter class struggle that was far from over. This installment of the multivolume documentary history of the nation's premier labor leader covers a period marked by industrial tragedies--such as the 1909 Che...
From a distinguished historian, a detailed and compelling examination of how the early Republic struggled with the idea that "all men are created equal" How did Americans in the generations following the Declaration of Independence translate its lofty ideals into practice? In this broadly synthetic work, distinguished historian Richard Brown shows that despite its founding statement that "all men are created equal," the early Republic struggled with every form of social inequality. While people paid homage to the ideal of equal rights, this ideal came up against entrenched social and political practices and beliefs. Brown illustrates how the ideal was tested in struggles over race and ethnicity, religious freedom, gender and social class, voting rights and citizenship. He shows how high principles fared in criminal trials and divorce cases when minorities, women, and people from different social classes faced judgment. This book offers a much-needed exploration of the ways revolutionary political ideas penetrated popular thinking and everyday practice.
This volume documents the final eighteen years of William Penn's life, from 1701 to 1718. It opens with his last months as resident proprietor of Pennsylvania—a moment of great importance in the political history of the colony. It ends with his death on 30 July 1718, after a lingering illness.
African American history from 1900 to 2000 cannot be told without accounting for the significant influence of Pan-African thought, just as the story of twentieth-century U.S. foreign policy cannot be told without accounting for fears of an African World. In the early 1900s, Marcus Garvey and his followers perceived the North American mainland, particularly Canada following U.S. authorities' deportation of Garvey to Jamaica, as a forward-operating base from which to liberate the Black masses from colonialism. After World War II, Vietnam War resisters, Black Panthers, and Caribbean students joined the throngs of cross-border migrants to denounce militarism, imperialism, and capitalism. In time...
The first professional classicist of African American descent, William Sanders Scarborough rose from slavery to become president of Wilberforce University in Ohio. Excelling at Latin and Greek, he crossed the color line both socially and intellectually with his entry into a field of study commonly seen as elitist and dominated by white men. Although unknown to classicists today, Scarborough had a distinguished career in the field and held membership in many learned societies and had an active publication record. His life as an engaged intellectual, public citizen, and concerned educator was admired and emulated by W. E. B. Du Bois.This collection, which spans a half a century from the end of Reconstruction through the vagaries of World War I and the rise of Jim Crow, gives us window we have not had before into the challenges and ambiguities of this period. As a committed intellectual, concerned educator and loyal citizen, he served as an ambassador to and for his race to several generations of people both in the U.S and abroad. In Scarborough's writings we have a portrait of a man whose struggle for physical and intellectual freedom can inform us all.
Volume III covers Penn's return to England, his appeal to James II to support religious toleration, his struggle to reestablish his position in England and to manage his colony in America, and his return to Pennsylvania in 1699.
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