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This book interprets the theory of relation of John Buridan, one of the most influential thinkers of the late Middle Ages. In so doing it examines his whole wider oeuvre in the context of the history of scholastic debate.
This book is a collection of papers on the metaphysics and natural philosophy of John Buridan (ca. 1295-1361), one of the most innovative and influential thinkers of the later Middle Ages. It brings together original contributions by fifteen Buridan scholars on a number of central topics in the Buridanian corpus, including the theory of universals, the role of definitions in scientific practice, necessity and probability, time, the natural order, the theory of motion, time and infinity, certitude, sensation, dreams, and volition. The papers provide a unified picture of Buridan's non-logical writings, most of which are still unedited, emphasizing throughout his particular methods of presenting and solving philosophical problems. The result suggests that Buridan's reputation for brilliance in logic and semantics deserves to be extended to other areas of philosophy, and that his work deserves closer study. Contributors include: Paul J.J.M. Bakker, Joël Biard, Dirk-Jan Dekker, Peter King, Gyula Klima, Simo Knuuttila, Gerhard Krieger, John E. Murdoch, Fabienne Pironet, Olaf Pluta, Rolf Schönberger, Peter G. Sobol, Edith Dudley Sylla, Johannes M.M.H. Thijssen, and Jack Zupko.
"God is eternal" is a standard belief of all theistic religions. But what does it mean? If, on the one hand, "eternal" means timeless, how can God hear the prayers of the faithful at some point of time? And how can a timeless God act in order to answer the prayers? If God knows what I will do tomorrow from all eternity, how can I be free to choose what to do? If, on the other hand, "eternal" means everlasting, does that not jeopardize divine majesty? How can everlastingness be reconciled with the traditional doctrines of divine simplicity and perfection? An outstanding group of American, UK, German, Austrian, and Swiss philosophers and theologians discuss the problem of God's relation to time. Their contributions range from analyzing and defending classical conceptions of eternity (Boethius's and Aquinas's) to vindicating everlastingness accounts, and from the foreknowledge problem to Einstein's Special Theory of Relativity. This book tackles philosophical questions that are of utmost importance for Systematic Theology. Its highest aim is to deepen our understanding of religious faith by surveying its relations to one of the most fundamental aspects of reality: time.
Authored by some of the most preeminent Renaissance scholars active today, the essays of this volume give fresh and illuminating analyses of important aspects of Renaissance humanism, such as the time and causes of its origin, its connection to the papal court and medieval traditions, its classical learning, its religious and literary dimensions, and its dramatis personae. Their interpretations are varied to the point of being contradictory. The essays bear the imprint of the work of the eminent scholars of the second half of the twentieth century, especially Kristeller’s, and demonstrate an awareness of the various modes of critical inquiry that have prevailed in recent years. As such they are an important exemplar of current scholarship on Renaissance humanism and are, therefore, indispensable to the scholar who wishes to explore this pivotal cultural movement. Contributors include: Robert Black, Alison Brown, Riccardo Fubini, Paul F. Grendler, James Hankins, Eckhard Kessler, Arthur F. Kinney, Angelo Mazzocco, Giuseppe Mazzotta, Massimo Miglio, John Monfasani, Charles G. Nauert, and Ronald G. Witt.
Brings together a lifetime of work on the problems presented by the notion of a Christian philosophy, debates whether a Christian philosophy is possible, and outlines the steps for its development.
With this book, distinguished historian of philosophy Ulrich Leinsle offers the first comprehensive introduction to scholastic theology -- a textbook for both Protestant and Catholic students.
AQUINAS AMONG THE PROTESTANTS This major new book provides an introduction to Thomas Aquinas’s influence on Protestantism. The editors, both noted commentators on Aquinas, bring together a group of influential scholars to demonstrate the ways that Anglican, Lutheran, and Reformed thinkers have analyzed and used Thomas through the centuries. Later chapters also explore how today’s Protestants might appropriate the work of Aquinas to address a number of contemporary theological and philosophical issues. The authors set the record straight and disavow the widespread impression that Aquinas is an irrelevant figure for the history of Protestant thought. This assumption has dominated not only ...
This work shows the brilliance and the actuality of Ockham's philosophy by giving an analytic introduction to his theory of language, his ontology, and his epistemology.
Few philosophical books have been so influential in the development of Western thought as Aristotle’s Metaphysics. For centuries Aristotle’s most celebrated work has been regarded as a source of inspiration as well as the starting point for every investigation into the structure of reality. Not surprisingly, the topics discussed in the book – the scientific status of ontology and metaphysics, the foundations of logical truths, the notions of essence and existence, the nature of material objects and their properties, the status of mathematical entities, just to mention some – are still at the centre of the current philosophical debate and are likely to excite philosophical minds for m...
"Live without why!" advised Meister Eckhart (d. 1328). Arguing from classical philosophy and the Christian tradition, he opposed the views of Augustine and Aquinas. Connolly's book, the first to deal fully with the topic, discusses what Eckhart meant, how he justified it, and why it was condemned.