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The Priest and the Prophetess
"Romaine-la-Prophetesse led a devastating insurgency during the first year of the Haitian Revolution. His advisor was a white French Catholic priest, Abbe Ouviere. This book answers who the priest and the prophetess were, what they achieved, and what their lives tell us about the revolutionary Atlantic world"--
The Myth of China’s No Strings Attached Development Assistance
Using a Caribbean case study and a Constructivist theoretical approach, The Myth of China’s No Strings Attached Development Assistance shows that the frequently mentioned “no strings attached” nature of China’s development assistance to its partners in the Global South is nothing more than a myth. This claim is supported by empirical data from Trinidad and Tobago and by comparisons with similar situations in Africa and Latin America. On their basis, the authors propose a critical re-reading of a reality that many scholars are accustomed to watch through the reassuring but distorting lens of academic routine. Despite contrary claims in the literature, Beijing’s development assistance to the Commonwealth Caribbean states is accompanied by clear political, economic, and social conditionalities. Through them, China is constructing a cognitive and normative space conducive to a new regional order that should be politically friendly, economically profitable, and socially open to its government, companies, and citizens.
Sounds and the City
This book draws from a rich history of scholarship about the relations between music and cities, and the global flows between music and urban experience. The contributions in this collection comment on the global city as a nexus of moving people, changing places, and shifting social relations, asking what popular music can tell us about cities, and vice versa. Since the publication of the first Sounds and the City volume, various movements, changes and shifts have amplified debates about globalization. From the waves of people migrating to Europe from the Syrian civil war and other conflict zones, to the 2016 “Brexit” vote to leave the European Union and American presidential election of Donald Trump. These, and other events, appear to have exposed an anti-globalist retreat toward isolationism and a backlash against multiculturalism that has been termed “post-globalization.” Amidst this, what of popular music? Does music offer renewed spaces and avenues for public protest, for collective action and resistance? What can the diverse histories, hybridities, and legacies of popular music tell us about the ever-changing relations of people and cities?
Global Revolutionary Aesthetics and Politics after Paris ‘68
The year 2018 marked the fiftieth anniversary of May ’68, a startling, by now almost mythic event which combined seriousness, courage, humor and theatrics. The contributions of this volume—based on papers presented the conference Does “la lutte continue”? The Global Afterlife of May ’68 at Florida State University in March 2019—explore the ramifications of that springtime protest in the contemporary world. What has widely become known as the movement of ‘68 consisted, in fact, of many synchronous movements in different nations that promoted a great variety of political, social, and cultural agendas. While it is impossible to write a global history of ’68, this volume presents...
Nationalism and the Postcolonial
The contributions in Nationalism and the Postcolonial examine forms, representations, and consequences of ubiquitous nationalisms in languages, popular culture, and literature across the globe from the perspectives of linguistics, political science, cultural studies, and literary studies.
Géopolitique et migrations en Haïti
À quelle cause lier la massive émigration haïtienne ? Faut-il la circonscrire à des facteurs économiques (l’on est pauvre, donc on part vivre ailleurs) ? Ou faut-il en chercher aussi les racines dans une histoire marquée, depuis l’indépendance, par le chaos politique, la spoliation des grandes puissances, le quasi-racket, la violence, et un abysse entre l’État et le peuple ? Très certainement faut-il toujours croiser ces deux perspectives pour comprendre les motifs qui ont poussé et poussent des milliers d’hommes et de femmes à s’expatrier, avec les risques que cela comporte, avec les conditions de vie souvent dramatiques qui les attendent à l’étranger. Ce que propos...
Moravian Americans and their Neighbors, 1772-1822
A multidisciplinary examination of Moravian Americanization in the Early Republic with a special focus on assimilation, innovation, and racialized segregation.
Decolonial Ecology
The world is in the midst of a storm that has shaped the history of modernity along a double fracture: on the one hand, an environmental fracture driven by a technocratic and capitalist civilization that led to the ongoing devastation of the Earth’s ecosystems and its human and non-human communities and, on the other, a colonial fracture instilled by Western colonization and imperialism that resulted in racial slavery and the domination of indigenous peoples and women in particular. In this important new book, Malcom Ferdinand challenges this double fracture, thinking from the Caribbean world. Here, the slave ship reveals the inequalities that continue during the storm: some are shackled i...
Routledge Handbook of the History of Global Economic Thought
The Routledge Handbook of the History of Global Economic Thought offers the first comprehensive overview of the long-run history of economic thought from a truly international perspective. Although globalization has facilitated the spread of ideas between nations, the history of economics has tended to be studied either thematically (by topic), in terms of different currents of thought, or individually (by economist). Work has been published in the past on the economic thought traditions of specific countries, but this pioneering volume is unique in offering a wide-ranging comparative account of the development of economic ideas and philosophies on the international stage. The volume brings ...
Il fallait se défendre
Il fallait se défendre raconte l’histoire des Bélanger, le premier gang haïtien à Montréal. Témoignage de Maxime Aurélien, premier chef de gang haïtien, sur les années 1980 à Montréal et l’invention des gangs criminalisés. Écrit avec l’universitaire et activiste Ted Rutland, Il fallait se défendre remet en question les compréhensions et les réponses du grand public à l’égard des jeunes racisés. Plutôt qu’une bande de délinquants violents, le gang était une réponse à la violence des autres : le racisme anti-Noir normalisé dans la ville, et la brutalité policière.
