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Roman Cholij's study of the life and thought of Theodore the Stoudite provides a complete analysis of, and guide to, all the primary source material attributed to Theodore.
Heid presents a penetrating and wide-ranging study of the historical data from the early Church on the topics of celibacy and clerical continence. He gives a brief review of recent literature, and then begins his study with the New Testament and follows it all the way to Justinian and the Council in Trullo in 690 in the East and the fifth century popes in the West. He thoroughly examines the writings of the Bible, the early church councils, saints and theologians like Jerome, Augustine, Clement, Tertullian, John Chrystostom, Cyril and Gregory Nazianzen. He has gathered formidable data with conclusive arguments regarding obligatory continence in the early Church.
The debate over clerical celibacy and marriage had its origins in the early Christian centuries, and is still very much alive in the modern church. The content and form of controversy have remained remarkably consistent, but each era has selected and shaped the sources that underpin its narrative, and imbued an ancient issue with an immediacy and relevance. The basic question of whether, and why, continence should be demanded of those who serve at the altar has never gone away, but the implications of that question, and of the answers given, have changed with each generation. In this reassessment of the history of sacerdotal celibacy, Helen Parish examines the emergence and evolution of the ...
The insistence on clerical celibacy was established in much of the Western Church beginning in the Fourth Century. It expanded slowly and unevenly throughout Late Antiquity and the early middle ages and at the Second Lateran Council in 1139 became Church Law. This Law of Celibacy decreed that Holy Orders were a absolute impediment to any in the higher clerical orders attempting to contract marriage. Any such marriage was automatically null and void in the eyes of the Church.
William Phipps' study gives a comprehensive, historically-based account of the commitment of the Roman Catholic Church to a celibate priesthood.....His position is, he states, 'conservative, not radical. Mandatory celibacy is relatively new-fangled, having appeared during the last half of the church's existence. The innovation was imposed in the feudal and crusading era, a dark period for the Church.'....Phipps' understanding comes from probing ancient religious texts, from the careful study of church history, and by finding studies that provide factual assessments of the general individual and cultural consequences of celibacy. He avoids unrepresentative journalistic anecdote and provides balance, by allowing celibate advocates and church representatives to speak for themselves.....The book is distinguished by its application of a modern methodology to biblical texts in examination of the biblical justifications for celibacy.
This book examines the receipt, transmission, and interpretation of the Old Testament in the Eastern Orthodox tradition. Looking at the various ways Orthodox Christians sought to assimilate the Old Testament in the spiritual, liturgical, and doctrinal fabric of their faith community, Pentiuc pays special attention to: liturgy, iconography, monastic rules and canons, conciliar resolutions, and patristic works in Greek, Syriac and Coptic.
'God's Joust, God's Justice' provides a vista of the major debates over law and religion in the West, enabling readers to proceed toward a more integrated understanding of the foundational elements of modern democracy.
This book addresses key contemporary legal debates from the perspective of the central Christian ethical category of love, agape.
The Palgrave Handbook of Religion and State Volume I: Theoretical Perspective deals with the relationship between Religion and its long history that has played out throughout time and across the globe. Countries in Africa, the Middle East, and Europe approach the subject of religion and the state in various ways. While the word religion to westerners usually brings Christianity to mind, in Japan it is Shintoism and Buddhism. Volume II offers chapters on the relationship of both Shintoism and Buddhism to the Japanese state. It is very easy to see how the deeply traditional Japanese citizens may come into conflict with the strictly secular Japanese state. It also contains chapters about mosque and state as well as synagogue and state.
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