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This is an international anthology of English translations of Roma poetry and prose. The writings in this text reflect the 30 contributors shared experiences of prejudice, discrimination and persecution, as well as joy in nature and life. The lives of the contributors are told in brief biographical notes reflecting the many roads followed by the Roma in coming to terms with modern society.
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The history of written Romani literature is only about 100 years old, and thus Romani literatures are still being defined and consolidated. At least two special features characterize this young literature: on the one hand, it is a multilingual diasporic world literature that often can be characterized as engaged literature and tries to deconstruct various age-old stereotypes of the minority. On the other hand, female authors play a strikingly prominent role. Female authors frequently achieve visibility with their texts on the national book markets. Some authors appear in their own texts as committed feminists and/or human rights activists. For other authors, sexuality and gender play a less ...
The book focuses on the early period of Roma publishing (from the nineteenth century until the Second World War) when the first original texts, fiction and media publications authored by Roma appeared.Based on extensive archival and historical research, including the discovery of earlier, up to now unknown sources, the literary activities of Roma in Central, South-eastern and Eastern Europe are discussed in their historical context and interrelation with the birth of the Roma emancipatory movement. Romani literature and press are thus embedded in the history and literary studies of the European national literatures.The authors: Raluca Bianca Roman, Sofiya Zahova, Aleksandar G. Marinov, Elena Marushiakova and Vesselin Popov are affiliated with the University of St Andrews, UK. Other authors are Tamás Hajnáczky (Károli Gáspár University of the Reformed Church in Hungary), Viktor Shapoval (Moscow City University, Russia), and Risto Blomster (Finnish Literature Society/ The Finnish Cultural Foundation).
The Roma (commonly known as "Gypsies") have largely been depicted in writings and in popular culture as an illiterate group. However, as Romani Writing shows, the Roma have a deep understanding of literacy and its implications, and use writing for a range of different purposes. While some Romani writers adopt an "oral" use of the written medium, which aims at opposing and deconstructing anti-Gypsy stereotypes, other Romani authors use writing for purposes of identity-building. Writing is for Romani activists and intellectuals a key factor in establishing a shared identity and introducing a common language that transcends linguistic and geographical boundaries between different Romani groups. Romani authors, acting in-between different cultures and communication systems, regard writing as an act of cultural mediation through which they are able to rewrite Gypsy images and negotiate their identity while retaining their ethnic specificity. Indeed, Romani Writing demonstrates how Romani authors have started to create self-images in which the Roma are no longer portrayed as "objects", but become "subjects" of written representation.
Romani is the first language, and family and community language, of upwards of 3-4 million people and possibly many more in Europe, the Americas, and Australia. Documentation and research on the language draws on a tradition of more than two centuries, yet it remains relatively unknown and often engulfed by myths. In recent decades there has been an upsurge of interest in the language including language maintenance and educational projects, the creation of digital resources, language policy initiatives, and a flourishing community of online users of the language. This Handbook presents state of the art research on Romani language and linguistics. Bringing together key established scholars in...
Explores the life of the Sinti and Roma in Germany, their representation in German literature, and the relationship between the German and Romani languages. Gives background to Gypsy maltreatment and underlines the fact that the persecution of Gypsies during the Nazi period did not cease until 1945. The continuity of anti-Gypsy sentiment is traced to the present day, and efforts and achievements of the Sinti and Roma civil rights movement are highlighted. Annotation copyrighted by Book News, Inc., Portland, OR