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The Scottish Tradition
Kyle and Holly take turns telling their own sides of this love story involving dating violence.
Machiavelli in the British Isles
Machiavelli in the British Isles reassesses the impact of Machiavelli's The Prince in sixteenth-century England and Scotland through the analysis of early English translations produced before 1640, surviving in manuscript form. This study concentrates on two of the four extant sixteenth-century versions: William Fowler's Scottish translation and the Queen's College (Oxford) English translation, which has been hitherto overlooked by scholars. Alessandra Petrina begins with an overview of the circulation and readership of Machiavelli in early modern Britain before focusing on the eight surviving manuscripts. She reconstructs each manuscript's history and the afterlife of the translations befor...
The Caledoniad
Why did Scots in the nineteenth and twentieth centuries know so little about their past and even less about those who controlled their history? Is the historical narrative the only legitimate medium through which the past can be made known? Are novelists and historians as far apart as convention has it? In an age when history grounds any claims to national status, these are important questions and they have implications for how Scottish history has evolved, and how Scottish identity has been understood up to the present day. Scottish history is not simply the distillation of Scotland's past: authors shape what we know and how we judge our forebears. This book investigates who decided which S...
Andrew Melville and Humanism in Renaissance Scotland 1545-1622
The intellectual legacy of Andrew Melville (1545-1622) as a leader of the Renaissance and a promoter of humanism in Scotland has been obscured by "the Melville legend." In an effort to dispense with 'the Melville of popular imagination' and recover 'the Melville of history,' this work situates his life and thought within the broader context of the northern European Renaissance and French humanism and critically re-evaluates the primary historical documents of the period, namely James Melville's Autobiography and Diary and the Melvini epistolae. By considering Melville as a humanist, university reformer, ecclesiastical statesman, and man, an effort has been made to determine his contribution to the flowering of the Renaissance and the growth of humanism in Scotland during the early modern period.
Power and Propaganda
A fresh introductory study of late medieval Scotland. Includes: expert assessment of the period arranged in thematic chapters; fresh insights into the period that draw on a wide range of sources; extensive further reading lists.
The Search for Salvation
The Search for Salvation is an innovative and interdisciplinary study of lay faith in Scotland in the later Milddle Ages, examining both the religious ideas and practices of the people, and the ways in which these were shaped by images in literature, art, and church writings. Contrary to traditional views, which portray the late medieval Scottish church as weak and corrupt, the book argues for the vitality and flourishing of lay piety in the later fifteenth and first half of the sixteenth century. It thus sheds new light on the coming of the Protestant Reformation, as well as revealing the richness of the world of medieval Scottish religious imagery. Each chapter examines one aspect of faith...
The Cambridge Companion to the Scottish Enlightenment
Provides a comprehensive introduction to the full range of achievements of the Scottish thinkers who so profoundly influenced western culture.
Robert the Bruce
Robert the Bruce (1274–1329) famously defeated the English at Bannockburn and became the hero king responsible for Scottish independence. In this fascinating new biography of the renowned warrior, Michael Penman focuses on Robert’s kingship in the fifteen years that followed his triumphant victory and establishes Robert as not only a great military leader but a great monarch. Robert faced a slow and often troubled process of legitimating his authority, restoring government, rewarding his supporters, accommodating former enemies, and controlling the various regions of his kingdom, none of which was achieved overnight. Penman investigates Robert’s resettlement of lands and offices, the development of Scotland’s parliaments, his handling of plots to overthrow him, his relations with his family and allies, his piety and court ethos, and his conscious development of an image of kingship through the use of ceremony and symbol. In doing so, Penman repositions Robert within the context of wider European political change, religion, culture, and national identity as well as recurrent crises of famine and disease.
