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This volume is the fruit of a "theological laboratory" initiated by the then-Centre for Child Protection and the Catholic Theological Ethics in the World Church (CTEWC) called "Doing Theology in the Face of Sexual Abuse." Eventually those from the laboratory engaged those meeting for two years via "virtual tables," due to the COVID-19 pandemic. In the end, twenty-six scholars offer insights on the crisis itself and pathways for moving forward. There is a certain urgency about this volume, which is not often reflected in works of theology or theological ethics. The sheer scale of the undermining of human dignity through sexual abuse that has occurred within the church asks questions of these disciplines and scholars within them: To what extent have we been blind to these issues? Why have our efforts in theology and theological ethics been so slow to wrestle with this crisis? How are theology and theological ethics implicated in the crisis? And how might the disciplines be constructive in responding? In this volume, we encounter a diverse range of scholars from all around the world wrestling with these and other questions.
How has Pope Francis’s groundbreaking document on marriage and family, Amoris Laetitia, been implemented in Africa? In Asia? In Latin America? In this volume, scholars from across these regions reflect on their experiences, correcting the overly western focus of most reactions to AL. The contributions look at local issues like polygamy in Africa, as well as more global issues in a local context, like feminism in Indonesia and synodality in Colombia. The reader will find that concerns about marriage and family can be similar throughout the world or specific to different contexts. As a whole, the book contributes to a more diverse and revisited catholic understanding of marriage and family.
There are roughly 51 million Roman Catholics in the United States, and 61% of those support same-sex unions. Yet even with growing support from the laity, and an increasing number of vocal priests and nuns, same-sex couples are still denied the opportunity to experience the sacrament of marriage. Drawing on testimony from same-sex married couples who have “a meaningful connection to the Catholic tradition,” this book makes a case for considering same-sex marriage as sacramental from a Catholic perspective. Further, it argues that Catholic families, church communities, and institutions would benefit from wider and deeper practices of gospel-inspired hospitality and sanctuary as it relates...
This book comprises essays honoring the life and work of Yiu Sing Lúcás Chan, S.J., who died unexpectedly on May 19, 2015, at the end of his first year as a member of the faculty in the Department of Theology at Marquette University. The editors intend to commemorate Chan’s brief but productive career by furthering the critical conversations he started. The essays included thus touch on aspects of the brilliant young Jesuit’s wide-ranging work in the fields of scriptural research, moral theology, and systematic theology. Each essay either engages Chan’s scholarship directly or seeks to advance his design to bridge the disciplinary gaps between scriptural research and constructive theology. This book includes contributions by noted Roman Catholic theologians James F. Keenan, S.J., Bryan N. Massingale, and John R. Donohue, S.J., as well as two original poems by his Marquette colleagues dedicated to Lúcás.
An introduction to Catholic theological ethics through the lens of its historical development from the beginning of the church until today.
How important is conscience for the Christian moral life? In this book, Matthew Levering surveys twentieth-century Catholic moral theology to construct an argument against centering ethics on conscience. He instead argues that conscience must be formed by the revealed truths of Scripture as interpreted and applied in the church. Levering shows how conscience-centered ethics came to be—both prior to and following the Second Vatican Council—and how important voices from both the Catholic and Protestant communities criticized the primacy of conscience in favor of an approach that considers conscience within the broader framework of the Christian moral organism. Rather than engaging with cur...
This book offers an interdisciplinary effort to address global health issues grounded on a human rights framework seen from the perspective of those who are more vulnerable to be sick and die prematurely: the poor. Combining his scholarship and service in impoverished communities, the author examines the connection between poverty and health inequalities from an ethical perspective that considers contributions from different disciplines and the voices of the poor.
A profound inquiry into what prompts human beings to act morally Most foundational texts on theological ethics address either the person or society. In The Moral Life, James F. Keenan, SJ, posits that these two are inextricably linked. He presents eight stages of preparing for the moral life, describing vulnerability as the foundation for contemporary ethics. He understands vulnerability to be what establishes the human capacity for recognizing and responding to others rather than a compromised state of being. Mutual recognition emerges as the first moral act of the vulnerable human. He shows how conscience guides the activity of one who has first vulnerably recognized others. The Moral Life offers scholars and students of Christian ethics a novel perspective on what we need to know not only to be and live morally but also to teach and share with others what they need to know.
In order to mark the bicentenary of the foundational dream that Saint John Bosco experienced when only nine years of age (1824), this book offers readers reflections on a number of biblical and theological themes that emerge from the simplicity yet depth of that dream. In the first place, certain elements from the life and person of Jesus are presented as the model for a so-called 'Salesian' spirituality and life-style. Those elements are outlined as an awareness that Jesus never abandons his fragile disciples, and that a genuinely Christian education writes on the hearts of the young. They are never abandoned in the challenging all-pervasive secularity of contemporary society. It closes with a summons to a deeper awareness of the universal possibility of 'the perfection of love' as Saint Francis de Sales (1567-1622) taught, well before his fellow Savoyard, John Bosco (1815-1888).