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As a 'Medieval Warm Period' prevailed in Western Europe during the tenth and eleventh centuries, the eastern Mediterranean region, from the Nile to the Oxus, was suffering from a series of climatic disasters which led to the decline of some of the most important civilizations and cultural centres of the time. This provocative study argues that many well-documented but apparently disparate events - such as recurrent drought and famine in Egypt, mass migrations in the steppes of central Asia, and the decline in population in urban centres such as Baghdad and Constantinople - are connected and should be understood within the broad context of climate change. Drawing on a wealth of textual and archaeological evidence, Ronnie Ellenblum explores the impact of climatic and ecological change across the eastern Mediterranean in this period, to offer a new perspective on why this was a turning point in the history of the Islamic world.
For the last 150 years the historiography of the Crusades has been dominated by nationalist and colonialist discourses in Europe and the Levant. These modern histories have interpreted the Crusades in terms of dichotomous camps, Frankish and Muslim. In this revisionist study, Ronnie Ellenblum presents an interpretation of Crusader historiography that instead defines military and architectural relations between the Franks, local Christians, Muslims and Turks in terms of continuous dialogue and mutual influence. Through close analysis of siege tactics, defensive strategies and the structure and distribution of Crusader castles, Ellenblum relates patterns of crusader settlement to their environment and demonstrates the influence of opposing cultures on tactics and fortifications. He argues that fortifications were often built according to economic and geographic considerations rather than for strategic reasons or to protect illusory 'frontiers', and that Crusader castles are the most evident expression of a cultural dialogue between east and west.
Perhaps never before has the potential impact of climate anomalies upon the fate of human societies and civilizations been in as sharp and as global a focus as it is today. Yet, the vulnerability to climate anomalies of the food supply upon which a society depends has accompanied humankind since its inception. The "fragility predicament," as Ronnie Ellenblum terms it in this ground-breaking book, has influenced the rise and fall of civilizations throughout history. Nevertheless, for the better part of the last century, most humanistic studies of history and society have drawn back from examining the historical impact of climate events. In the book's first part, Ellenblum traces the course of...
This book is based on an unprecedented archaeological survey of more than two hundred Frankish rural sites.
As a 'Medieval Warm Period' prevailed in Western Europe during the tenth and eleventh centuries, the eastern Mediterranean region, from the Nile to the Oxus, was suffering from a series of climatic disasters which led to the decline of some of the most important civilizations and cultural centres of the time. This provocative study argues that many well-documented but apparently disparate events - such as recurrent drought and famine in Egypt, mass migrations in the steppes of central Asia, and the decline in population in urban centres such as Baghdad and Constantinople - are connected and should be understood within the broad context of climate change. Drawing on a wealth of textual and archaeological evidence, Ronnie Ellenblum explores the impact of climatic and ecological change across the eastern Mediterranean in this period, to offer a new perspective on why this was a turning point in the history of the Islamic world.
In the last thirty-five years B.Z. Kedar has become a leading historian of the field of the crusades, and of medieval and Middle Eastern history more broadly. This volume presents 31 essays written by eminent medievalists in appreciation of Kedar's talent, method and diversity. The collection relates to the Latin East and to the reciprocity between West and East in the time of the crusades. The individual essays deal with the history, archaeology and art of the Holy Land, the crusades and the military orders, Mediterranean commerce, medieval mentality, and the Jews.
In this lively survey, Guy D. Middleton critically examines our ideas about collapse - how we explain it and how we have constructed potentially misleading myths around collapses - showing how and why collapse of societies was a much more complex phenomenon than is often admitted.
"The symposium was held in June 1-3, 2010 at the International Museum of the Horse (IMH) in Lexington, Kentucky..." -- Preface.
Emotions in a Crusading Context is the first book-length study of the emotional rhetoric of crusading. It investigates the ways in which a number of emotions and affective displays-primarily fear, anger, and weeping-were understood, represented, and utilised in twelfth- and thirteenth-century western narratives of the crusades, making use of a broad range of comparative material to gauge the distinctiveness of those texts: crusader letters, papal encyclicals, model sermons, chansons de geste, lyrics, and an array of theological and philosophical treatises. In addition to charting continuities and changes over time in the emotional landscape of crusading, this study identifies the underlying ...
In 1187, nearly a century after the victorious First Crusade, Saladin captured Jerusalem. The Templars, headquartered on the Temple Mount, were driven from the city along with the Frankish population.The fall of Jerusalem was a turning point, the start of a narrative of desperate struggle and relentless loss. In little more than a century Acre would be destroyed, the Franks driven from Outremer, and the Templars themselves, reviled and disgraced, would face their final immolation. Michael Haag's new book explores the rise and fall of the Templars against the backdrop of the Crusader ideal and their settlement venture in Outremer. Haag argues that the Crusader States were a rare period when the population of Palestine had something approaching local rule, representing local interests - and the fall of Jerusalem to Saladin was a disaster. He contends that the Templars, as defenders of the Crusader States, were made scapegoats for a Europe whose newfound nationalism caused it to withdraw support for the Crusader venture. Throughout, he charts the Templars' rise and fall in gripping narrative, with their beliefs and actions set in the context of their time.