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Henry VIII remains the most iconic and controversial of all English Kings. For over four-hundred years he has been lauded, reviled and mocked, but rarely ignored. In his many guises - model Renaissance prince, Defender of the Faith, rapacious plunderer of the Church, obese Bluebeard-- he has featured in numerous works of fact and faction, in books, magazines, paintings, theatre, film and television. Yet despite this perennial fascination with Henry the man and monarch, there has been little comprehensive exploration of his historiographic legacy. Therefore scholars will welcome this collection, which provides a systematic survey of Henry's reputation from his own age through to the present. ...
InThe Division of Christendom, revered historian Hans J. Hillerbrand details the events and ideas of the sixteenth century and contends that the Protestant Reformation must be seen as an interplay of religious, political, and economic forces in which religion played a major role. Hillerbrand tells the fascinating story of the ways in which theological disagreements divided the centuries-old Christian church and the roles that leading characters such as Luther, Zwingli, Anabaptists, and Calvin played in establishing new churches, even as Roman Catholicism continued to develop in its own ways. The book covers all significant aspects of this period and interprets these important events in their own context while reflecting on the consequences of the Reformation for later periods and for today.
The Age of Reformation charts how religion, politics and social change were intimately interlinked in the sixteenth century from the murderous politics of the Tudor court to the building and fragmentation of new religious and social identities in the parishes. Alec This second edition has been fully revised and updated and includes expanded sections on Lollardy and anticlericalism, Henry VIII’s early religious views, on several of the rebellions which convulsed Tudor England and on unofficial religion, ranging from Elizabethan Catholicism to incipient atheism. It is essential reading for students of early modern British history and the history of the reformation.
Celebrations of literary fictions as autonomous worlds appeared first in the Renaissance and were occasioned, paradoxically, by their power to remedy the ills of history. Robert E. Stillman explores this paradox in relation to Philip Sidney's Defence of Poesy, the first Renaissance text to argue for the preeminence of poetry as an autonomous form of knowledge in the public domain. Offering a fresh interpretation of Sidney's celebration of fiction-making, Stillman locates the origins of his poetics inside a neglected historical community: the intellectual elite associated with Philip Melanchthon (leader of the German Reformation after Luther), the so-called Philippists. As a challenge to trad...
In 1588, the Spanish Jesuit Pedro de Ribadeneyra published a history of the English Reformation, which he continued to revise until his death in 1611. Spencer J. Weinreich’s translation is the first English edition of the History, one fully alive to its metamorphoses over two decades. Weinreich’s introduction explores the text’s many dimensions—propaganda for the Spanish Armada, anti-Protestant polemic, Jesuit hagiography, consolation amid tribulation—and assesses Ribadeneyra as a historian. The extensive annotations anchor Ribadeneyra’s narrative in the historical record and reconstruct his sources, methods, and revisions. The History, long derided as mere propaganda, emerges as remarkable evidence of the centrality of historiography to the intellectual, theological, and political battles of early modern Europe.
The years 1650 to 1750 - sandwiched between an age of 'wars of religion' and an age of 'revolutionary wars' - have often been characterized as a 'de-ideologized' period. However, the essays in this collection contend that this is a mistaken assumption. For whilst international relations during this time may lack the obvious polarization between Catholic and Protestant visible in the proceeding hundred years, or the highly charged contest between monarchies and republics of the late eighteenth century, it is forcibly argued that ideology had a fundamental part to play in this crucial transformative stage of European history. Many early modernists have paid little attention to international re...
A major reassessment of England's break with Rome
The kingdoms of France and England were for many centuries military, economic, cultural and colonial rivals. This is particularly true of the early modern period which witnessed the rise of French military hegemony and the expansion of English commerce. Dealing with the period 1420-1700, this collection offers a snapshot of Anglo-French relations across the three centuries from established historians and younger scholars from France, Britain and Luxembourg. Based broadly on 'diplomatic' history, but incorporating wider perspectives from cultural and social or gender history; each essay uncovers the fascinating and complex arrangements that characterize Anglo-French relations in this period. ...
After Henry -- Visitation -- Services for the Living and Dead -- The Time of Schism -- Common Prayer -- 11 SLAYING ANTICHRIST -- 'Item, We will have . . .' -- 'The Perseverance of God's Word' -- Rochets and Strangers -- Mary's Mass -- The Kingdom of Christ -- Carnal Gospelling -- 12 THE TWO QUEENS -- Devices for the Succession -- God and the World Knoweth -- The Clucking Hen -- Rebellion -- Verbum Dei -- Zeal for God's Service -- Exiles and Nicodemites -- 13 TIME OF TRIAL -- Reconciliation -- Welcome the Cross of Christ -- Profitable and Necessary Doctrine -- The Hand in the Fire -- Legacies -- PART IV Unattainable Prizes -- 14 ALTERATION -- A Glass with a Small Neck -- Elevation and Coronat...
During the last decade of Henry VIII's life, his Protestant subjects struggled to reconcile two loyalties: to their Gospel and to their king. This book tells the story of that struggle and describes how a radicalised English Protestantism emerged from it. Focusing on the critical but neglected period 1539–47, Dr Ryrie argues that these years were not the 'conservative reaction' of conventional historiography, but a time of political fluidity and ambiguity. Most evangelicals continued to hope that the king would favour their cause, and remained doctrinally moderate and politically conformist. The author examines this moderate reformism in a range of settings - in the book trade, in the universities, at court and in underground congregations. He also describes its gradual eclipse, as shifting royal policy and the dynamics of the evangelical movement itself pushed reformers towards the more radical, confrontational Protestantism which was to shape the English identity for centuries.