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Using feminist theology as a tool to expose the male-centred bias of classical theology, Ruether articulates a faith which incorporates both genders in their totality, and which embraces a full humanity. Whereas the traditional paradigm begets domination and subordination, Ruether's feminism seeks a mutuality which allows for variety and particularly in women and men. Examining ways in which the female has been (uncomfortably) accommodated within the Christian tradition in ecclesiology and Mariology, the author looks at ways of rehabilitating these images, and engages creatively in the areas of the doctrine of creation, Christology, ministry and eschatology. At the heart of this work is the argument that the dominant Christian tradition, if it is challenged and corrected by feminism, offers viable and credible categories for interpreting human existence and building redemptive communities.
Christianity begins with what appears to be an inclusive promise of redemption in Christ without regard to gender. Paul proclaimed that 'In Christ there is no more male and female.' Yet Christianity soon developed a patriarchal social structure, excluding women from public ministry, with the argument that women were created subordinate in nature and were more culpable for sin. Here, distinguished feminist theologian, Rosemary Ruether, traces the tension between patriarchal and egalitarian patterns in Christian theology historically. She then examines key theological themes--Christology, the self, the cross and future hope--in the light of her critique.
First published in 1975, New Woman, New Earth explores the connections between sexism, racism, anti-Semitism, environmental destruction, and other forms of domination. Long ahead of its time, it remains an unparalleled introduction to women's studies and the feminist critique of religion.
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Correspondence in the late 1960s between the well-known monk and the radical theologian. Merton's letters have been published previously, but Ruether's side of the correspondence has not. With an introduction by Ruether. Annotation copyright by Book News, Inc., Portland, OR
Mary Radford Ruether's book makes a significant contribution to our understanding of Mary's role in the vital doctrine of the contemporary church. In this unique study, she brings together much hard-to-find material. Her careful biblical scholarship enables us to reclaim a long-ignored part of our religious tradition. Useful for women's and other adult study groups, this book includes help for study leaders.
A compilation of essays on the role of women in the institutional and ordained leadership of Western religion. The authors discuss religious women as charismatic leaders, holy women, martyrs, dissenters, renewers and reformers, as well as theological images of the feminine - in God, the Christ-Church relationship, and the self. The studies are historical and descriptive both, from the early church to the present day.
"Rosemary Radford Ruether's authoritative, award-winning critique of women's unequal standing in the church, which explored the complex history of redemption in evaluating conflict over the fundamental meaning of the Christian gospel for gender relations, is now in an updated and expanded edition. Ruether highlights women theologians' work to challenge the patriarchal paradigm of historical theology and to present redemption linked to the liberation of women. Ruether turns her attention to the situation of women globally and how the growing plurality of women's voices from multicultural and multireligious contexts articulates feminist liberation theology today." --Publisher description.
These essays attempt to fill a growing need for a more exact idea of the role of religion, specifically in the Judaeo-Christian tradition, in shaping the traditional cultural images that have degraded and suppressed women. This book provides, in the compass of a single work, a glimpse of the history of the relationship of patriarchal religion to feminine imagery and to the actual psychic and social self-images of women.