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When Angelina Grimké pleads with her brother Henry not to punish a household slave, she does not anticipate her “stony road” ahead as a remarkably effective abolitionist speaker. Leaving behind their illustrious slave-holding family, she and her sister, Sarah, take their northern audiences by storm. Yet the very fact of their speaking in public, as women, doubles the opposition they face and leads them to become among the earliest American voices for women’s rights. As they and their fellow abolitionists experience violent riots and the burning of their lecture hall, they wonder if their efforts have been in vain. Romance and marriage lead them to a less public life, but in the afterm...
At the end of the 1830s the abolitionist sisters Sarah and Angelina Grimké, along with Angelina’s new husband, Theodore Weld, begin collecting first-hand accounts of the horrors of slavery and publishing them in American Slavery as It Is. The success of the book helps to move northern opinion against slavery. But the birth of children and the challenges of domestic lives mean the sisters set aside their public roles as voices against slavery and for women’s rights. Turning inward sets the sisters into painful conflict with each other. Teens Archibald and Francis Grimké, sons of Angelina and Sarah’s brother, Henry Grimké and his colored mistress, Nancy Weston, have barely survived th...
Stanley J. Grenz and Roger E. Olson offer a sympathetic guide and a critical assessment of the significant theologies and theologians of the 20th century. They trace the shifts in theol-ogy as it has moved back and forth between God's immanence and God's transcendence.
Grenz and Franke provide a methodological approach for doing theology in the postmodern world. They call for a theological method that moves beyond the Enlightenment way of ordering and understanding information (foundationalism). They propose a theological method that takes seriously the Spirit, tradition and contemporary culture, while stressing trinitarian structure, community and eschatology.
Beginning with the tatters of Europe after World War I, the authors deftly survey a myriad of Christian theologians. These theologians have responded creatively to the steep challenges to faith in this tumultuous century - from Karl Barths No! to Reinhold Niebuhr's Christian realism, from Dietrich Bonhoeffer's "religionless Christianity" to Rosemary Radford Ruether's feminist liberation theology. Easily accessible to both the theological student and the inquiring lay reader, this succinct and reliable guide opens doors to some of the most profound religious insights of our time.
The concept of the 'person' is a crucial yet elusive component in the development of Western thought. Few concepts are as replete with definitional difficulty. Equally important is the application of a proper definition to all major Christian doctrinal commonplaces. This work, recognizing the insufficiency of modern theology to offer a cogent concept of 'person', proposes a thorough historical and theological evaluation of Trinitarian personhood presented in three critical paradigm-shifts by which one can measure the development of the idea of true personhood presented. The three watershed eras of discernment of divine personhood presented are seen here as first, the Cappadocian position of ...
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