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When Angelina Grimké pleads with her brother Henry not to punish a household slave, she does not anticipate her “stony road” ahead as a remarkably effective abolitionist speaker. Leaving behind their illustrious slave-holding family, she and her sister, Sarah, take their northern audiences by storm. Yet the very fact of their speaking in public, as women, doubles the opposition they face and leads them to become among the earliest American voices for women’s rights. As they and their fellow abolitionists experience violent riots and the burning of their lecture hall, they wonder if their efforts have been in vain. Romance and marriage lead them to a less public life, but in the afterm...
At the end of the 1830s the abolitionist sisters Sarah and Angelina Grimké, along with Angelina’s new husband, Theodore Weld, begin collecting first-hand accounts of the horrors of slavery and publishing them in American Slavery as It Is. The success of the book helps to move northern opinion against slavery. But the birth of children and the challenges of domestic lives mean the sisters set aside their public roles as voices against slavery and for women’s rights. Turning inward sets the sisters into painful conflict with each other. Teens Archibald and Francis Grimké, sons of Angelina and Sarah’s brother, Henry Grimké and his colored mistress, Nancy Weston, have barely survived th...
Stanley J. Grenz and Roger E. Olson offer a sympathetic guide and a critical assessment of the significant theologies and theologians of the 20th century. They trace the shifts in theol-ogy as it has moved back and forth between God's immanence and God's transcendence.
Grenz and Franke provide a methodological approach for doing theology in the postmodern world. They call for a theological method that moves beyond the Enlightenment way of ordering and understanding information (foundationalism). They propose a theological method that takes seriously the Spirit, tradition and contemporary culture, while stressing trinitarian structure, community and eschatology.
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Related families were Howell, Justis, Morton, Robinson, Tussey, Walraven, Porterfield, Gilliam, and many others. Descendants lived in Virginia, Tennessee, Texas, Pennsylvania, Kentucky, and elsewhere.