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Since the Second World War more than 1,000 black independent congregations in around 300 different organizations have sprung up all over Britain. The immigration of Afro-Caribbeans and West Africans has led to the emergence and growth of many churches, which flourish in the cities and attract a growing number of members. They now play an increasingly active role in the social and ecumenical life of the nation, which is reflected in cooperation with the 'New Instrument' of the British churches. They comprise a rich diversity of theological traditions and cultural inheritance, some in an interesting blend, some in a struggle with white elements. Existence and growth of these communities have o...
This volume is the appendix to volume one and includes notes, bibliographies and related materials. Since the Second World War more than 1,000 black independent congregations in around 300 different organizations have sprung up all over Britain. The immigration of Afro-Caribbeans and West Africans has led to the emergence and growth of many churches, which flourish in the cities and attract a growing number of members. They now play an increasingly active role in the social and ecumenical life of the nation, which is reflected in cooperation with the 'New Instrument' of the British churches. They comprise a rich diversity of theological traditions and cultural inheritance, some in an interes...
Since the Second World War more than 1,000 black independent congregations in around 300 different organizations have sprung up all over Britain. The immigration of Afro-Caribbeans and West Africans has led to the emergence and growth of many churches, which flourish in the cities and attract a growing number of members. They now play an increasingly active role in the social and ecumenical life of the nation, which is reflected in cooperation with the 'New Instrument' of the British churches. They comprise a rich diversity of theological traditions and cultural inheritance, some in an interesting blend, some in a struggle with white elements. Existence and growth of these communities have o...
Originally presented as the author's thesis--University of Birmingham, 1991.
This book invites us into 'frontier-crossing' in three parts: The first is dedicated to the memory of a theological educator who influenced students and pastors in contextualising theology, liberating them from western-only concepts, building bridges over racial and cultural divides, and encouraging learner-centred dialogical education. The second shares with us some of his own writings, especially on pastoral training and intercultural learning in Birmingham (UK) and Umlazi, Durban, rendering culture a starting point for church and mission. The third, the 'Legacy', raises awareness of various contemporary issues such as African Christianity as a new religion, the significance of new religious movements, especially African Indigenous Churches, the impact of the African Diaspora on Europe, liberating theological education, listening to women's voices, diasporic identity as hybridity, and interreligious dialogue. It may serve as a textbook for transcending barriers, not only in content but also in critical methodology.