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In these essays, a diverse group of ethicists draw insights from both religious and feminist scholarship in order to propose creative new approaches to the ethics of medical care. While traditional ethics emphasizes rules, justice, and fairness, the contributors to this volume embrace an "ethics of care," which regards emotional engagement in the lives of others as basic to discerning what we ought to do on their behalf. The essays reflect on the three related themes: community, narrative, and emotion. They argue for the need to understand patients and caregivers alike as moral agents who are embedded in multiple communities, who seek to attain or promote healing partly through the medium of storytelling, and who do so by cultivating good emotional habits. A thought-provoking contribution to a field that has long been dominated by an ethics of principle, Medicine and the Ethics of Care will appeal to scholars and students who want to move beyond the constraints of that traditional approach.
Happiness and the Christian Moral Life introduces students to Christian ethics through the lens of happiness. The book suggests that the heart of ethics is not rules and obligations but our deep desire for happiness and fulfillment. We achieve that happiness when we become people who love the good and seek it in everything we do. The third edition of this reader-friendly text has been revised and updated throughout. It introduces Christian ethics with sensitivity towards readers who may not be Christian themselves. After an overview of basic concepts and key thinkers such as Augustine and Thomas Aquinas, subsequent chapters explore the importance of narrative in Christian ethics, the place o...
The deacon's exercise of charity and justice extends the loving hand of God's constant love and mercy to all who are in need. The Vatican's Congregation for Catholic Education has called this work “the ministry most characteristic of the deacon." In The Deacon’s Ministry of Charity and Justice, Deacon William Ditewig focuses on this ministry as a constitutive element of the nature of the Church itself—always flowing from the ministries of Word and Sacrament and leading back to them, never apart from them. Along with a rich exploration of the scriptural, historical, and theological foundation of the deacon's practice of charity and justice, Deacon Ditewig—one of today's foremost exper...
The Scandal of White Complicity and US Hyper-incarceration is a groundbreaking exploration of the moral role of white people in the disproportionate incarceration of African-Americans and Latinos in the United States.
Classic theories of Aristotle, Kant, and Mill have influenced Christian thought in morality and ethics for centuries. But they can go only so far, Wyndy Corbin Reuschling writes in Reviving Evangelical Ethics. While the philosophers' approach to three key elements--virtue, duty, and utility--have been used widely in forming ethical and moral practices, Corbin Reuschling sees spiritual danger in their limitations. She probes deeply to deconstruct each philosophy, then reconstructs a broader, biblically based framework for personal and group ethics. This introductory text provides helpful biblical and theological reflection for students of Christian ethics.
What does it mean to be human? The traditional answers from the past remain only theoretical possibilities unless they come to mean something to today's generation. Moreover, in light of new knowledge and circumstances, a new generation may call these old answers into question, and seek to reinterpret, or, indeed, provide alternatives to them. In the 1960s, the Catholic Church's Second Vatican Council attempted such a reinterpretation, an aggiornamento, for the post-war generation of the mid-twentieth century by proposing, in Gaudium et Spes, a theological anthropology founded upon the ideas of human dignity and the common good. Fifty years later is an appropriate time to revisit those answers, and
The topics examined in this book include the development of 'virtue morality' and its practice in today's Catholic Church; tensions between local churches and the universal church; and the celebration of the liturgy and the sacraments.
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How do ministers, whether lay or ordained, form their spiritual life? What practices do they need to foster in order to become good and to be holy in their service? To answer these questions, Richard Gula invites readers to think along with him about the kind of minister they want to be: If we don't know where we want to go," he writes, "we will easily end up somewhere else." Gula then presents a variety of virtues? Including gratitude, self-care, humor, and courage? and explains how developing these qualities is essential for a minister's moral and spiritual life. By grounding a spirituality for pastoral ministry in the virtues, Gula provides a way for ministers to bridge the gap between who they are and who they hope to become in imitation of Christ Jesus.