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In this compilation of retreat talks, the beloved Fr. Garrigou-Lagrange gives a blueprint for progress in the spiritual life.
In On Divine Revelation—one of Garrigou-Lagrange’s most significant works, here available in English for the very first time—he offers a classic treatment of this foundational topic. It is an organized and thorough defense of both the rationality and supernaturality of divine revelation. He presents a careful yet stimulating account of the scientific character of theology, the nature of revelation itself, mystery, dogma, the grace of faith, the powers of human reason, false interpretations thereof (rationalism, naturalism, agnosticism, and pantheism), the motives of credibility, and much more. Though written a century ago, On Divine Revelation will restore confidence in theology as a d...
In The Priest in Union with Christ, the famous Thomistic theologian Fr. Garrigou-Lagrange, O.P. expounds in a disciplined manner upon the specific holiness of the priesthood and the supernatural fruitfulness of the priestly apostolate. Steeped in Sacred Scripture, St. Thomas Aquinas and other traditional Catholic sources, the author presents the classic Catholic traditions on the priestly vocation traditions which many seminarians and young priests today may have never even heard of. Impr. 264 pgs, PB
The Order of Things: The Realism of the Principle of Finality is an exploration of the metaphysical principle, “Every agent acts for an end.” In the first part, Fr. Garrigou-Lagrange sets forth the basics of the Aristotelian metaphysics of teleology, defending its place as a central point of metaphysics. After defending its per se nota character, he summarizes a number of main corollaries to the principle, primarily within the perspective established by traditional Thomistic accounts of metaphysics, doing so in a way that is pedagogically sensitive yet speculatively profound. In the second half of The Order of Things, Garrigou-Lagrange gathers together a number of articles which he had written, each having some connection with themes concerning teleology. Thematically, the texts consider the finality and teleology of the human intellect and will, along with the way that the principle of finality sheds light on certain problems associated with the distinction between faith and reason. Finally, the text ends with an important essay on the principle of the mutual interdependence of causes, causae ad invicem sunt causae, sed in diverso genere.
Rev. Garrigou-Lagrange; O.P. shows how God\'s Providence works in the Gospel; and he explains how Providence relates to prayer; to the duty of the present moment; to faithfulness in little things; to charity toward our neighbor; to the grace of a happy death; etc. Impr. 389 pgs; PB
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The Sense of Mystery highlights what is clear and what retains the character of mystery in the traditional and Thomistic solution concerning the great problems pertaining to our knowledge in general, to our knowledge of God (whether naturally or supernaturally attained), and to questions pertaining to grace. St. Thomas has fear neither for logic nor for mystery. Indeed, logical lucidity leads him to see in nature those mysteries that speak in their own particular ways of the Creator. Likewise, this same lucidity aids him in putting into strong relief other secrets of a far superior order—those of grace and of the intimate life of God, which would remain unknown were it not for Divine Revelation.
Fr. Reginald Garrigou-Lagrange, O.P., explains why Thomism is the solution to the present crisis of Modernism in the Church. The problem: The indications of the current crisis in the Church have "been not of a crisis of faith, but of a very grave malady of the intellect, which conducts itself on the tracks of liberal Protestantism and through relativism to absolute skepticism." Fr. Garrigou-Lagrange's solution: Thomism. "Thomism corresponds to the profound needs of the modern world because it restores the love of truth for the sake of truth itself. Now, without this love of truth for itself, it is not possible to obtain true infused charity, the supernatural love of God for the sake of God Himself, nor to arrive at the infused contemplation of God sought for Himself, that is, at the contemplation that proceeds from the living faith enriched by the gifts of the Holy Spirit, first of all, knowledge and wisdom."
Reginald Garrigou-Lagrange was one of the most prominent thomistic neoscholastic theologians of the early and mid-twentieth century. This volume is his attempt to summarize a philosophical and theological worldview by interpreting the teaching of St. Thomas Aquinas and his successors: Reality is seen in light of the central doctrines of the Trinity, of Creation, and of the Incarnation of the Son as Jesus Christ, in Whom humankind is drawn into the life of the Triune God. Garrigou-Lagrange presents 24 thomistic theses as a lens through which to view salvation, the Sacraments, the Mother of the Redeemer, and the spiritual life whereby the divine image is restored in the soul. This work is of interest to any who wish to enhance their understanding of the Catholic theological tradition through an acquaintance with this major and often controversial figure.
In the first part of this book our studies will be concerned with the meaning of predestination according to Scripture and the teaching of the Church. Then we shall consider the principal difficulties of the problem, the method to be followed, the classification of the theological systems, and the stand taken by St. Augustine. In the second part we shall give the history of the various solutions of the great problem, insisting upon the teaching of St. Thomas, which we shall compare with the tentative solutions proposed by theologians of later date, and especially with the solutions proposed by the post-Tridentine theologians. In the third part we shall treat of grace, especially of efficacio...