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Surprisingly modern essays on the unity of all monotheistic regimens by a medieval philosopher Written in the mid†‘thirteenth century for the newly appointed governor of Isfahan, this compact treatise and philosophical guidebook includes a wide†‘ranging and accessible set of essays on ethics, psychology, political philosophy, and the unity of God. Ibn KammŠ«na,a Jewish scholar writing in Baghdad during a time of Mongol occupation, was a controversial figure whose writings sometimes incited riots. He argued, among other things, the commonality of all monotheisms, both prophetic and philosophical. Here, for the first time in English, is a surprisingly modern work on the unity of all monotheistic regimes from a key medieval philosopher.
Surprisingly modern essays on the unity of all monotheistic regimens by a medieval philosopher Written in the mid-thirteenth century for the newly appointed governor of Isfahan, this compact treatise and philosophical guidebook includes a wide-ranging and accessible set of essays on ethics, psychology, political philosophy, and the unity of God. Ibn Kammūna, a Jewish scholar writing in Baghdad during a time of Mongol occupation, was a controversial figure whose writings sometimes incited riots. He argued, among other things, the commonality of all monotheisms, both prophetic and philosophical. Here, for the first time in English, is a surprisingly modern work on the unity of all monotheistic regimes from a key medieval philosopher.
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A new understanding of the transformation of Anatolia to a Muslim society in the thirteenth-fourteenth centuries based on previously unpublished sources.
For a long time, the study of the life and work of the Jewish thinker ʿIzz al-Dawla Ibn Kammūna (d. 683/1284) remained limited to a very small number of texts. Interest in Ibn Kammūna in the Western Christian world dates back to the 17th century, when Barthélemy d’Herbelot (1624-1695) included information on two of Ibn Kammūna's works – his examination of the three faiths (Tanqīḥ al-abḥāth li-l-milal al-thalāt), i.e. Judaism, Christianity and Islam, and his commentary on Avicenna’s al-Ishārāt wa l-tanbīhāt – in his Bibliothèque orientale. Subsequent generations of Western scholars were focused on Ibn Kammūna’s Tanqīḥ al-abḥāth , whereas his fame in the Easte...
Die von Georg Fohrer angeregte Fortsetzung seiner „Geschichte der israelitischen Religion" (1969) durch eine Geschichte der jüdischen Religion stellte Autor und Verlag vor nicht geringe Probleme. Es handelt sich um den ersten Versuch einer Darstellung der jüdischen Religionsgeschichte in Gestalt eines solchen Lehrbuches. Die Bewältigung des umfangreichen Stoffes erwies sich nicht zuletzt darum als schwierig, weil die Auswahl der anzuführenden Literaturhinweise nicht zu eng getroffen werden durfte, da ja nicht vorausgesetzt werden konnte, dass jeder Leser Zugang zu den entsprechenden judaistischen Bibliographien und Nachschlagewerken hat, und weil selbst unter den Studierenden der Judaistik eine lebhafte Nachfrage nach einer möglichst umfassenden und thematisch geordneten Bibliographie zur Geschichte der jüdischen Religion besteht.
Every 3rd issue is a quarterly cumulation.
A unique introductory guide to the rich, complex and diverse tradition of Islamic philosophy. Islamic Philosophy A-Z comprises over a hundred concise entries, alphabetically ordered and cross-referenced for easy access. All the essential aspects of Islamic philosophy are covered here: key figures, schools, concepts, topics, and issues. Articles on the Peripatetics, Isma'ilis, Illuminationists, Sufis, kalam theologians and later modern thinkers are supplemented by entries on classical Greek influences as well as Jewish philosophers who lived and worked in the Islamic world. Topical entries cover various issues and key positions in all the major areas of philosophy, making clear why the central problems of Islamic philosophy have been, and remain, matters of rational disputation. This book will prove an indispensable resource to anyone who wishes to gain a better understanding of this fascinating intellectual tradition.
Some thirty years have passed since the original publication of M. M. Ahsan's Social Life Under the Abbasids, but it remains an invaluable resource for the study of the material culture of Abbasid life in the ninth and tenth centuries. Ahsan arranges his material thematically-costume, food, housing, hunting, indoor and outdoor games, and festivities and festivals. Moreover, that arrangement together with the eclectic mix of citations, also give readers a taste of what it is like to browse through the many kinds of adab works that are Ahsan's main sources, including, among numerous others, anecdotal, biographical, culinary, geographical, and literary texts.