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For a long time, the study of the life and work of the Jewish thinker ʿIzz al-Dawla Ibn Kammūna (d. 683/1284) remained limited to a very small number of texts. Interest in Ibn Kammūna in the Western Christian world dates back to the 17th century, when Barthélemy d’Herbelot (1624-1695) included information on two of Ibn Kammūna's works – his examination of the three faiths (Tanqīḥ al-abḥāth li-l-milal al-thalāt), i.e. Judaism, Christianity and Islam, and his commentary on Avicenna’s al-Ishārāt wa l-tanbīhāt – in his Bibliothèque orientale. Subsequent generations of Western scholars were focused on Ibn Kammūna’s Tanqīḥ al-abḥāth , whereas his fame in the Easte...
What is the Legal Status of non-Muslims in a Muslim Context? Are they yet regarded as the People of the Book (ahl al-Dhimma) or as the citizens like Muslims?
In Intellectual Life in the Ḥijāz before Wahhabism, Naser Dumairieh argues that the Ḥijāz was a global center of Islamic thought during the seventeenth-century and that Ibn ʿArabī’s ideas were the main theological source for Ibrāhīm al-Kūrānī and his circle.
Silent Teachers considers for the first time the influence of Ottoman scholarly practices and reference tools on oriental learning in early modern Europe. Telling the story of oriental studies through the annotations, study notes, and correspondence of European scholars, it demonstrates the central but often overlooked role that Turkish-language manuscripts played in the achievements of early orientalists. Dispersing the myths and misunderstandings found in previous scholarship, this book offers a fresh history of Turkish studies in Europe and new insights into how Renaissance intellectuals studied Arabic and Persian through contemporaneous Turkish sources. This story hardly has any dull mom...
This is the first in a series of sourcebooks charting the reception of Avicenna (Ibn Sīnā, d.1037) in the Islamic East (from Syria to central Asia) in the 12th-13th centuries CE. Avicenna was the dominant philosophical authority in this period, who provoked generations of thinkers to subtle critique, defense, and development of his ideas. The series will translate and analyze hundreds of passages from works by such figures as al-Ghazālī, al-Suhrawardī, Fakhr al-Dīn al-Rāzī, Naṣīr al-Dīn al-Ṭūsī, and many more. This volume focuses especially on issues in metaphysics, dealing with topics like the essence-existence distinction, the problem of universals, free will and determinism, Platonic Forms, good and evil, proofs of God’s existence, and the relationship between philosophy and theology.
Featuring contributions from leading sociologists and anthropologists, and presenting the findings of empirical research from a range of European countries, this book provides a discussion on the production and/or reproduction of Islamic knowledge and gives a new perspective on Islam and Muslims in Europe.
Gorani refers to under-documented, endangered varieties spoken in a cluster within the Zagros mountains (Iran/Iraq). These varieties possess conservative features of importance to linguists. However, their study has been plagued by nomenclature and taxonomy issues. Traditional names for these languages have been supplanted first by orientalists' prescriptions and then by their linguist heirs. Inaccurate terminology has sewn discord between speaker communities, disturbing the sociolinguistic landscape. This volume represents the state of the art of Gorani's historical and socio-linguistics, documentation, and literature, as well as an effort to aid the "decolonization" of Gorani linguistics.
Persian literature is the jewel in the crown of Persian culture. It has profoundly influenced the literatures of Ottoman Turkey, Muslim India and Turkic Central Asia and has been a source of inspiration for Goethe, Emerson, Matthew Arnold and Jorge Luis Borges among others. Yet Persian literature has never received the attention it truly deserves. 'A History of Persian Literature' answers this need and offers a new, comprehensive and detailed history of its subject.
In Iran, Kant is one of the most widely read Western philosophers. His works have been acknowledged by a broad variety of philosophical and political camps and discussed in relationship to Islamic philosophers such as Ibn Sina (Avicenna) and Mulla Sadra. This study examines the contexts and approaches to Kant’s reception in Iran and shows how Kant’s thought has maintained a solid place in Iranian philosophical discourse.
The volume contributes to the knowledge of the Samaritan history, culture and linguistics. Specialists of various fields of research bring a new look on the topics related to the Samaritans and the Hebrew and Arabic written sources, to the Samaritan history in the Roman-Byzantine period as well as to the contemporary issues of the Samaritan community.