You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Veiled women in the West appear menacing. Their visible invisibility is a cause of obsession. What is beneath the veil more than a woman? This book investigates the preoccupation with the veiled body through the imaging and imagining of Muslim women. It examines the relationship between the body and knowledge through the politics of freedom as grounded in a ‘natural’ body, in the index of flesh. The impulse to unveil is more than a desire to free the Muslim woman. What lies at the heart of the fantasy of saving the Muslim woman is the West’s desire to save itself. The preoccupation with the veiled woman is a defense that preserves neither the object of orientalism nor the difference embodied in women’s bodies, but inversely, insists on the corporeal boundaries of the West’s mode of knowing and truth-making. The book contends that the imagination of unveiling restores the West’s sense of its own power and enables it to intrude where it is ‘other’ – thus making it the centre and the agent by promising universal freedom, all the while stifling the question of what freedom is.
The Politics of Replacement explores current demographic conspiracy theories and their entanglement with different forms of racism and exclusionary politics such as sexism. The book focuses on population replacement conspiracy theories, that is, those imaginaries and discourses centered on the idea that the national population is under threat of being overtaken or even wiped out by those considered as “alien” to the nation and that this is the result of concerted efforts by “elites”. Replacement conspiracy theories are on the rise again: from Eurabia fantasies to Renaud Camus’ The Great Replacement, white supremacist discourses are thriving and increasingly broadcasting in mainstre...
Following the 2015 ‘refugee crisis,’ many different actors emerged to contest or mitigate the EU’s border policies. This book explores the birth and trajectory of a Norwegian volunteer organisation “A Drop in the Ocean”, established by a mother of five with no prior experience in humanitarian work. Drawing on eighteen months of ethnographic fieldwork, Heidi Mogstad examines the organisation’s shifting and contested efforts to ‘fill humanitarian gaps’ in Greece while witnessing and shaming the Norwegian public and politicians into action. Moving beyond existing critiques of humanitarian sentiments like pity and compassion, the book focuses specifically on the work of shame and other ‘negative’ emotions.
On November 26, 2005 Christian Peacemaker Teams (CPT) members Tom Fox and Jim Loney along with delegation members Norman Kember and Harmeet Sooden were kidnapped in Iraq. Tom Fox was killed on March 9, 2006. Jim, Norman and Harmeet were freed two weeks later on March 23 after 118 days of captivity. The kidnapping of these four men was like a rock thrown into a pond. This book describes the ripples on the water, the impact and results of that rock. Ripples in the lives of CPT teams and the communities in which they work. Ripples among families and friends of those taken. Ripples across the world in faith communities, prisons, in the media and among their audiences, and in the lives of the four men. Dozens of Muslim leaders who knew CPT's peacemaking work courageously called for the release of the CPT delegation. Christian leaders in turn called for justice for the 14,000 Iraqis held by Multinational Forces in Iraq without charges or access to their families.
Muslim women are among the most fetishised and objectified groups in society today. Much is assumed and imagined about their lives, and it is all too easy to succumb to orientalist myths. For too long, Muslim women have been reduced to two-dimensional stereotypes: empowered heroines rejecting patriarchal religious teachings, or victims of a misogyny believed to run deep within Islam. But why is this neatly packaged view so pervasive? Are oppression and subjugation actually so central to Muslim women’s lives? How is this misogyny influenced by white supremacy and Islamophobia? And where do the biggest threats to Muslim women’s freedom and safety really come from? In this bold new book, Samia Rahman explores the relationships between misogyny and Muslim women’s experiences in Britain today, untangling complex issues such as Muslim feminism, representation, toxic masculinity, marriage and sexuality. Based on extensive interviews with both women and men from Islamic communities, she offers a powerful, much-needed response to the misappropriation of female Muslim voices, revealing the many faces of Muslim womanhood within the UK.
This is a complete and comprehensive guide for applicants sitting the National Admissions Test for Law (LNAT) examination. As a one-stop solution to performing well in the LNAT, this guide comes with tips, strategies, full practice papers, and answers with detailed explanations. Compiled by a team of LNAT mentors, consultants, and coaches with input from admissions officers, this book offers the most comprehensive and accurate practice papers available. The papers were vetted by Oxford and Cambridge graduates with personal experience of the examination, and are set to a standard of difficulty that is on a par with the actual LNAT. This provides students with a thorough and accurate simulation of the questions they will face. The Complete LNAT Guide: An Expert Guide to Success is an essential book for all applicants preparing to sit the LNAT examination.
Ngā Kupu Wero brings together a bounty of essays, articles, commentary and creative non-fiction on the political, cultural and social issues that challenge us today. From colonisation to identity, from creativity to mātauranga Māori, over 60 writers explore the power of the word. Accept the challenge of the wero. Join the kōrero. Ngā Kupu Wero is a companion volume to Te Awa o Kupu, which presents recent poetry and fiction. Together these two passionate and vibrant anthologies reveal that the irrepressible river of words flowing from Māori writers today shows us who and what we are.
Scenes of violence and incisions into the flesh inform the demand for law. The scene of little girls being held down in practices of female circumcision has been a defining and definitive image that demands the attention of human rights, and the intervention of law. But the investment in protecting women and little girls from such a cut is not all that it seems. Law's Cut on the Body of Human Rights: Female Circumcision, Torture and Sacred Flesh considers how such images come to inform law and the investment of advocates of law in an imagination of this scene. Drawing on psychoanalytic and postcolonial theory, and accompanying ideas in political theology, Juliet Rogers examines the language,...
In the first decade of the twenty-first century, Muslim women writers located in Europe and American entered the cultural mainstream. Literary and visual productions negotiated static visual emblems of Islam, most prominently "the veil." They did so not by rejecting veiling practices, but by adapting Muslim resources, concepts and visual tradition to empowerment narratives in popular media. Mainstream reception of their works has often overlooked or misread these negotiations. Muslim Textualities argues for more flexible and capacious interpretation, with particular attention to visibility as a metaphor for political agency and to knowledge of cultural contexts. This provocative volume aims to articulate Muslim female agency through clear and accessible analysis of the theory and concepts driving the interpretation of these works. Scholars interested in the working representations of Muslim women, feminist subjectivities, and the complexities of gender roles, patriarchy, and feminism will find this volume of particular interest.
Historically, in India, we have instances of both unveiling and veiling that have been initiated by Indian Muslim women. The early 20th century saw many Muslim women joining the national movement, giving up veiling, feeling this was the only way for them to change their own, and the country's, future. Almost a hundred years later, the hijab continues to be a bone of contention in India, though in very different ways. On one hand, the rape threats that hijabi/non-hijabi women frequently encounter in the cyber world reflect the extreme desperation of the aggravated Hindutva millennials who are made to believe that unveiling Muslim women is their right while a large segment of Indian Muslim wom...