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Bibliographical Discourse Analysis
Saied Reza Ameli's work Bibliographical Discourse Analysis: The Western Academic Perspective on Islam, Muslims and Islamic Countries (1949 - 2009) is a ground breaking critical analysis of Occidental Academic preoccupation with Islam and Muslims. These four volumes cover both the changes in interest within academia in what is being studied, to the change in view of Islam and Muslims as the subject of study.
Teaching Interreligious Encounters
Divided into five components of teaching interreligious encounters--Theory, Design, Textual Analysis, Practice, and Formation--this volume guides both new teachers and seasoned scholars in addressing the sometimes challenging questions raised by contact between divergent faiths.
Bibliographical Discourse Analysis
Saied Reza Ameli's work Bibliographical Discourse Analysis: The Western Academic Perspective on Islam, Muslims and Islamic Countries (1949 - 2009) is a ground breaking critical analysis of Occidental Academic preoccupation with Islam and Muslims. These four volumes cover both the changes in interest within academia in what is being studied, to the change in view of Islam and Muslims as the subject of study.
Bibliographical Discourse Analysis
Saied Reza Ameli's work Bibliographical Discourse Analysis: The Western Academic Perspective on Islam, Muslims and Islamic Countries (1949 - 2009) is a ground breaking critical analysis of Occidental Academic preoccupation with Islam and Muslims. These four volumes cover both the changes in interest within academia in what is being studied, to the change in view of Islam and Muslims as the subject of study.
Bibliographical Discourse Analysis
Saied Reza Ameli's work Bibliographical Discourse Analysis: The Western Academic Perspective on Islam, Muslims and Islamic Countries (1949 - 2009) is a ground breaking critical analysis of Occidental Academic preoccupation with Islam and Muslims. These four volumes cover both the changes in interest within academia in what is being studied, to the change in view of Islam and Muslims as the subject of study.
The Sociology of Islam
Taking a thematic approach, Bryan S. Turner draws together his writings which explore the relationship between Islam and the ideas of Western social thinkers. Turner engages with the broad categories of capitalism, orientalism, modernity, gender, and citizenship among others, as he examines how Muslims adapt to changing times and how Islam has come to be managed by those in power.
Religious Identities and the Global South
This book offers a comprehensive and interdisciplinary account of religious identities in the Global South. Drawing on literature in various fields, Felix Wilfred analyzes how religious identities intersect with the processes of globalization, modernity, and postmodernity. He illustrates how the study of religion in the Global North often revolves around questions of secularism and fundamentalism, whereas a neo-Orientalist quality often attends study of religion in the Global South. These approaches and theorizing fail to incorporate the experiences of lived religion in the South, especially in Asia. Historically, the religions in the South have played a highly significant role in resistance to the domination by the colonial forces, an important reason for the continued attachment of the peoples of the South to their religious universe. This book puts the two regions and their scholarly norms in conversation with one another, exploring the social, political, cultural, and economic implications.
Globalization, Americanization and British Muslim Identity
A study of the impact of globalization upon the construction of Muslim identity in the West, in particular in Britain. Drawing on a number of theoretical models, it examines the way in which globalization generates, paradoxically, two parallel processes: homogenization and heterogenization. The former process is chiefly characterized by increasing Westernization, while the latter is observable in the different forms that growing Islamic resistance has taken in Muslim societies worldwide. By examining second-generation young adults born in the UK of migrant Muslim parents and the extent to which the Western global cultural industry has influenced their identity, the study suggests that through the process of heterogenization cultural forms have become diversified and fragmented, and identify common construction is diffused.
