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Aelred of Rievaulx, the saintly abbot, tells here of saintly forebears and wondrous events in the North of England. An exile and son of exiles, Aelred was well aware of the conflicts and contradictions of human life in exile from the true homeland. He became the great cistercian teacher of the Incarnation, the spiritual guide of fallen humans to the God who had become a man. He wrote of and for flawed and foolish men and women on their journey to the heavenly Jerusalem; his pilgrims are cloistered and uncloistered, men and women: kings and queens, monks and nuns, saints on horseback and workers in purple and lepers and robbers and priests. Through his eyes, we see the saint who evangelized Scotland (The Life of Ninian, written probably 1155-1160), and the saints of the church of Aelred's family home (The Book of the Saints of the Church of Hexham and Their Miracles, ?1154-1155), and we learn of A Certain Wonderful Miracle (1158-1165). Book jacket.
Aelred, abbot of the Yorkshire Cistercian abbey of Rievaulx from 1147 to 1167, wrote six spiritual treatises, seven historical treatises, and 182 liturgical sermons, most of which he delivered as chapter talks to his monks. Translations of the first twenty-eight of these sermons appeared in The First Clairvaux Collection, Advent-All Saints, published in 2001. The current volume contains eighteen sermons given on feasts beginning with the Nativity and concluding with a sermon for All Saints.
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Aelred of Rievaulx was an heir of Saxons living under Norman rule, a native speaker of English daily speaking French and Latin, a descendant of generations of married priests in an age when priests were forbidden to wed, an English monk in a French order, an abbot bred to service in the church but trained for service in the court. His sermons and treatises reflect Aelred the monk, the novice-master, and abbot. His historical works 'concerned with the political world of Anglo-Saxon and Anglo-Norman England ' seek to explore the past as a guide for the present and assurance of the future. Drawing on the Bible, the Fathers of the Church, classical writers like Cicero, and medieval historians su...
Brill's Companion to Aelred of Rievaulx explores the life, works, and thought of Aelred, Cistercian abbot of Rievaulx Abbey from 1147 to 1167. As well as introducing the three genres of his works —sermons, spiritual teaching, and history— scholars survey such central topics as Marian devotion, love and friendship, the sacramental nature of community, lay spirituality, and saints’ lives. The work also includes the first supplement to the Bibliotheca aelrediana secunda, listing publications by and about Aelred from between 1996 and 2015. Aelred is rapidly becoming one of the best-known and most loved of the 12th-century Cistercians; this book provides welcome new insights into his contributions to the spiritual and political concerns of his place and time. Contributors are Damien Boquet, Pierre-André Burton, Marsha L. Dutton, Elizabeth Freeman, Daniel M. La Corte, Marie Anne Mayeski, Domenico Pezzini, John R. Sommerfeldt, and Katherine Yohe.
Aelred of Rievaulx possessed a personal charm which drew friends and disciples naturally to him. His own experience of human weakness in a worldly life at the court of King David of Scotland made him sensitive to the doctrine of charity which he found among cistercian monks. The Mirror of Charity gives us a solid theology of the cistercian life. Aelred's deep knowledge of Scripture, his joy in his brethren, and his love of Christ shine from every page. Because the divine nature is love, as the Bible tells us, directing our love to God-love conforms us to the image of God that has been lost through sin. All love, to Aelred, is a participation in God-love that leads us to union. The Mirror of Charity, written at the beginning of his monastic life, and Spiritual Friendship, written near its end, form a set. Together they demonstrate both the consistency of his teaching and his unswerving love of God in Christ.
A saintly twelfth-century abbot, born to a family of hereditary priests family in Hexham, Northumbria, and raised at the Scottish royal court, recounts the deeds of his saintly forebears in the North. He tells of flawed and foolish men--and women--on their journey to the heavenly Jerusalem.