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Upward, Not Sunwise explores an influential and growing neo-Pentecostal movement among Native Americans characterized by evangelical Christian theology, charismatic “spirit-filled” worship, and decentralized Native control. As in other global contexts, neo-Pentecostalism is spread by charismatic evangelists practicing faith healing at tent revivals.In North America, this movement has become especially popular among the Diné (Navajo), where the Oodlání (“Believers”) movement now numbers nearly sixty thousand members. Participants in this movement value their Navajo cultural identity yet maintain a profound religious conviction that the beliefs of their ancestors are tools of the de...
"Galveston Bay is the recreational center of the Texas coast - a fishing, boating, and birdwatching playground for the almost four million people who live on or near it. Sally E. Antrobus has produced a book for residents and visitors alike that tunes them in to what is happening in, on, and to the bay - the book she herself wished for when she first came to live nearby." "Beginning with a short, incisive history of the peopling of the area, Antrobus describes how the bay works ecologically and how it is put to work, for recreation and for commerce; how nature both contributes to and controls the human enterprise there; and how power and politics can destroy all the bay has to offer."--Jacket
The Allotment Plot reexamines the history of allotment on the Nez Perce Reservation from 1889 to 1892 to account for and emphasize the Nez Perce side of the story. By including Nez Perce responses to allotment, Nicole Tonkovich argues that the assimilationist aims of allotment ultimately failed due in large part to the agency of the Nez Perce people themselves throughout the allotment process. The Nez Perce were actively involved in negotiating the terms under which allotment would proceed and were simultaneously engaged in ongoing efforts to protect their stories and other cultural properties from institutional appropriation by the allotment agent, Alice C. Fletcher, a respected anthropolog...
This book presents two of the most important traditions of the Dakota people, the Red Road and the Holy Dance, as told by Samuel Mniyo and Robert Goodvoice, two Dakota men from the Wahpeton Dakota Nation near Prince Albert, Saskatchewan, Canada. Their accounts of these central spiritual traditions and other aspects of Dakota life and history go back seven generations and help to illuminate the worldview of the Dakota people for the younger generation of Dakotas, also called the Santee Sioux. “The Good Red Road,” an important symbolic concept in the Holy Dance, means the good way of living or the path of goodness. The Holy Dance (also called the Medicine Dance) is a Dakota ceremony of ear...
Denésuliné hunters range from deep in the Boreal Forest far into the tundra of northern Canada. Henry S. Sharp, a social anthropologist and ethnographer, spent several decades participating in fieldwork and observing hunts by this extended kin group. His daughter, Karyn Sharp, who is an archaeologist specializing in First Nations Studies and is Denésuliné, also observed countless hunts. Over the years the father and daughter realized that not only their personal backgrounds but also their disciplinary specializations significantly affected how each perceived and understood their experiences with the Denésuliné. In Hunting Caribou, Henry and Karyn Sharp attempt to understand and interpr...
In Ojibwe Stories from the Upper Berens River Jennifer S. H. Brown presents the dozens of stories and memories that A. Irving Hallowell recorded from Adam (Samuel) Bigmouth, son of Ochiipwamoshiish (Northern Barred Owl), at Little Grand Rapids in the summers of 1938 and 1940. The stories range widely across the lives of four generations of Anishinaabeg along the Berens River in Manitoba and northwestern Ontario. In an open and wide-ranging conversation, Hallowell discovered that Bigmouth was a vivid storyteller as he talked about the eight decades of his own life and the lives of his father, various relatives, and other persons of the past. Bigmouth related stories about his youth, his inter...
Given widespread concern over the worldwide loss of biodiversity and popular crusades to "save" endangered species and habitats, why has the Endangered Species Act remained unauthorized since October 1992? In Fate of the Wild Bonnie B. Burgess offers an illuminating assembly of facts about biodiversity and straightforward analysis of the legislative stalemate surrounding the Endangered Species Act. Fate of the Wild surveys the history of and analyzes the conflict over the legislation itself, the heated issues regarding its enforcement, and the land-use and habitat battles waged between conservationists, environmental activists, and private property proponents. Burgess's meticulous and exhaus...
For too many years, the academic discipline of history has ignored American Indians or lacked the kind of open-minded thinking necessary to truly understand them. Most historians remain oriented toward the American experience at the expense of the Native experience. As a result, both the status and the quality of Native American history have suffered and remain marginalized within the discipline. In this impassioned work, noted historian Donald L. Fixico challenges academic historians--and everyone else--to change this way of thinking. Fixico argues that the current discipline and practice of American Indian history are insensitive to and inconsistent with Native people's traditions, underst...