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The Jewish Law Annual
First Published in 1991. Routledge is an imprint of Taylor & Francis, an informa company.
The Jewish Family and Jewish Continuity
The Jewish family in America is by and large a reflection of the general American family. With the rise of divorce and the increasing preference for alternative life styles, the traditional Jewish family, like its American counterpart, is under increasing challenge. When the effects of intermarriage and a lower-than-average birth rate are added in, the continuity of the Jewish family and Jewish life is under even greater threat. The essays in this volume, by distinguished scholars and social-policy theorists, assess the situation and prescribe policy measures to minimize the adverse affects of these trends when necessary or possible. Among the questions addressed are adoption, divorce, abortion, feminism, and pornography. It is the hope of the editors and contributors alike that their work will not only aid in preserving the American Jewish family, but will have wider resonance as well.
Kinship and Consent
Co-published with the Center for Jewish Community Studies, this volume is based on the finest fruits of a summer Colloquium of The Institute for Judaism and Contemporary Thought held at the Kibbutz Lavi in Israel. Explores Jewish political life and thought from the Biblical period to the present in order to ascertain the content and character of the Jewish political tradition and its relevance for our time.
Bulletin
None
Rabbi David
Rabbinic documents of David, progenitor of the Messiah, carry forward the scriptural narrative of David the king. But he also is turned by Rabbinic writings of late antiquity—from the Mishnah through the Yerushalmi and the Bavli—into a sage. Consequently, the Rabbis’ Messiah is a rabbi. How did this transformation come about? Of what kinds of writings does it consist? What sequence of writings conveyed the transformation? And most important: what do we learn about the movement from one set of Israelite writings to take over, or submit to the values of, another set of writings? These are the questions answered here for David, king of Israel. Rabbi David proves that the first exposition ...
Rabbi Moses
This book is an exercise in the systematic recourse to anachronism as a theological-exegetical mode of apologetics. Specifically, Neusner demonstrates the capacity of the Rabbinic sages to read ideas attested in their own day as authoritative testaments to — to them — ancient times. Thus, Scripture was read as integral testimony to the contemporary scene. About a millennium — 750 B.C. E. to 350 C. E. — separates Scripture’s prophets from the later sages of the Mishnah and the Talmud. It is quite natural to recognize evidence for differences over a long period of time. Yet Judaism sees itself as a continuum and overcomes difference. The latecomers portray the ancients like themselve...
