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Samuel Simon Schmucker (1799-1873) was a German-American Lutheran pastor and theologian. He was integral to the founding of the Lutheran church body known as the General Synod, as well as the oldest continuously-operating Lutheran seminary (Gettysburg Seminary) and college in North America (Gettysburg College). Later in his career, Schmucker became a controversial figure because of his theological positions, in particular his approach to the Lutheran Confessions. Outside of the church, Schmucker was a noted abolitionist. After teaching briefly at the York Academy, Schmucker went on a missionary journey to the western frontier of Kentucky and Ohio. On his return he studied at Princeton Theological Seminary, and was ordained a Lutheran minister (1820).
"Old Dorm," which served as the first classroom and dormitory of the Gettysburg Lutheran Theological Seminary, is a familiar tourist site--Union Cavalry General John Buford directed the opening stages of the battle of Gettysburg from the building's distinctive cupola and some of the bloodiest fighting of the three-day conflict took place on Seminary Ridge. However, few visitors realize the building's important role as the second largest hospital at Gettysburg, both during and after the battle. During the peak occupancy, 600-700 wounded soldiers from both armies were cared for at this site. This work presents the history of the Gettysburg Seminary during the Civil War and the important cast of characters that have passed through its halls by utilizing the firsthand accounts of soldiers, civilians, surgeons, and relief agency personnel. Also included is the prewar and postwar history of the Seminary, as well as information about President Samuel S. Schmucker and the abolition movement.
An updated history of Roanoke College in Salem, Virginia, this new volume includes the latter years of Dr. Smith's administration, the entire tenure in office of Presidents Oberly, Kendig, and Fintel, and the beginning of President Gring's. For all alumni and alumnae, in particular, it is a thrilling account of progress and development.
The author's primary purpose is to describe the precise nature of American Lutheran Pietism and to discern its proper place in the history of Lutheranism. The book examines leaders like Philip Spencer, August Franke, and Samuel Simon Schmucker. The author also explores the complexities of whether the Lutheran Church in antebellum America would support antislavery positions like gradual emancipation or the immediacy of abolition.
This book gives today's Lutherans a sense of heritage, identity and continuity, a sense of self-understanding. Readers will see themselves as part of a family. They can identify with the struggles, hopes, and frustrations of wave after wave of immigrants adapting to the strange new world of America and at the same time trying to preserve all they had known and loved and brought with them from the homeland. The genius of the entire volume is that it points beyond family memories to an ongoing and continuing life of which we and our children are a living part. Contributors: Theodore G. Tappert, Eugene Fevold, Fred W. Meuser, H. George Anderson, August R. Suelflow, and E. Clifford Nelson.
The story of Lutherans in America is one of mutual influence. From the first small groups of Lutherans to arrive in the colonies, to the large immigrations to the rich heartland of a growing nation, Lutherans have influenced, and been influenced by, America. In this lively and engaging new history, Granquist brings to light not only the varied and fascinating institutions that Lutherans founded and sustained but the people that lived within them. The result is a generous, human history that tells a complete story—not only about politics and policies but also the piety and the practical experiences of the Lutheran men and women who lived and worked in the American context. Bringing the story all the way to the present day and complemented with new charts, maps, images, and sidebars, Granquist ably covers the full range of Lutheran expressions, bringing order and clarity to a complex and vibrant tradition.
Pietism can be understood either as a specific German theological tradition emanating from late seventeenth-century reformers as Spener and Francke or as a wider range of practical piety characterising early modern movements as Protestant Puritanism and Methodism as well as Catholic Jansenism. Trying an inclusive definition, an international network programme was set up, resulting in a first conference in the Netherlands in 2004, which addressed the question whether Pietism was to be seen as a consequence of or a reaction to confessionalisation in the Reformation era. A similar approach was chosen for a second conference, held in the Swedish university town of Umeå on November 17-18, 2005. ...
A helpful and accessible guide to Lutheranism's history and central tenents, with numerous photos and illustrations.
Reproduction of the original: American Lutheranism by F. Bente