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This book traces the history of the idea that the king and later the messiah is Son of God, from its origins in ancient Near Eastern royal ideology to its Christian appropriation in the New Testament. Both highly regarded scholars, Adela Yarbro Collins and John J. Collins argue that Jesus was called "the Son of God" precisely because he was believed to be the messianic king. This belief and tradition, they contend, led to the identification of Jesus as preexistent, personified Wisdom, or a heavenly being in the New Testament canon. However, the titles Jesus is given are historical titles tracing back to Egyptian New Kingdom ideology. Therefore the title "Son of God" is likely solely messianic and not literal. King and Messiah as Son of God is distinctive in its range, spanning both Testaments and informed by ancient Near Eastern literature and Jewish noncanonical literature.
The Psalms, initially shaped by the experience of Israel, have expressed religious impulses of both Jews and Christians across the centuries. Essays from a spectrum of disciplines demonstrate how the Psalms have functioned over time in these communities of conviction.
In the course of his long and distinguished scholarly career, Jan Lambrecht has been a prolific writer from both an academic and a pastoral perspective. Since 1994, attempts have been in process to collect as many as possible of his shorter writings into volumes that would be more accessible, resulting in four publications up to this point. In 1994, many of Professor Lambrecht's writings on Paul appeared in Pauline Studies (BETL, 115) and, together with some from his former student, Reimund Bieringer, in Studies on 2 Corinthians (BETL, 112). In 2001, upon completion of his teaching at the Biblicum, he was honored with a volume of Collected Studies (AnBibl, 147) representing his then more rec...
This volume offers a collection of papers about the notions of fate, providence, and free will, as developed and debated in philosophy and religion in the early Imperial age (ca. 31 BCE-250 CE).
Concepts of voluntary death and martyrdom versus the ideal of preserving human life are an essential component of the Ethics of the Abrahamite religions throughout their history. The studies collected in this volume focus on concepts of voluntary death and martyrdom in the Hebrew Bible, Second Temple Period Judaism, Early Christianity and its pagan environment, Rabbinic Judaism as well as in Islam. The contributions of scholars of different background present a broad panorama of the varied perspectives of the Abrahamite religions on this phenomenon. The established concepts of martyrdom are challenged as too schematic. Betrachtungen über das Ideal eines freiwilligen Todes für den eigenen G...
In Strategies of Persuasion in Herodotus’ Histories and Genesis–Kings, Eva Tyrell comparatively analyzes narrative means in two monumental ancient texts about the past. Combining a narratological approach with insights of modern historical theory and biblical scholarship, she investigates patterns of narrative persuasion as a trans-cultural phenomenon and their connection with ancient concepts of reality and truth. The study contrasts differences in fundamental narrative structures of both narratives, such as mediacy and discursive versus diegetic text portions. It explores the role of material remains mentioned in the accounts to evoke or even create the reality of a past.
"How does Paul's bodily mortality both collapse his apostolic authority in Corinth and yet confirm his gospel? Richard I. Deibert explores the vital relationship between Paul's experience of death and his theology of death."--Back cover.
Commission Narratives is based on the author's doctoral dissertation in Groningen (2002). The monograph offers the first overarching, comparative treatment of commission narratives in the canonical and apocryphal Acts of the Apostles, analysing them in their ancient literary setting. Following a survey of this widespread narrative theme in the cultural environment of early Christianity, Czachesz establishes a threefold social typology of divine commission (institutional, prophetic and philosophical) and explores the occurences of the three types in the canonical and apocryphal Acts. The central chapters of the book provide a close reading of the textual evidence, investigating intertextual r...
Studies of the Apocalypse have long neglected the royal and messianic dimensions of its portrait of the Lamb. In this volume, Justin P. Jeffcoat Schedtler offers new insights on this topic, arguing that royal and messianic ideologies and discourses are not merely evident in the book of Revelation but also constitute one of its primary organizing principles. Moreover, they shape Revelation's Christology. Schedtler explores ideologies of kingship in the ancient Greek and Roman world, as well as Second Temple Judaism. Making previously unexplored connections in Revelations' ideological portrait of the Lamb, he shows that the portrayal of Jesus as God's chosen viceregent, offers new insights into several of the central Christological tenets in the text. They include the Lamb's reception of the scroll to rule on God's behalf, his place on a heavenly throne, the many benefactions he offers to those who remain faithful to him, and the hymnic praise he receives in response.