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Korean Methodist Church in Australia and New Zealand
This important book contains eight articles by clergy and scholars who have experienced the vibrancy of Korean Christianity in Australia and New Zealand.
Religion and Social Formation in Korea
The series Religion and Society (RS) contributes to the exploration of religions as social systems- both in Western and non-Western societies; in particular, it examines religions in their differentiation from, and intersection with, other cultural systems, such as art, economy, law and politics. Due attention is given to paradigmatic case or comparative studies that exhibit a clear theoretical orientation with the empirical and historical data of religion and such aspects of religion as ritual, the religious imagination, constructions of tradition, iconography, or media. In addition, the formation of religious communities, their construction of identity, and their relation to society and the wider public are key issues of this series.
Korean Preaching, Han, and Narrative
Korean Preaching, Han, and Narrative defines a narrative style of preaching as an alternative to the traditional expository and topical preaching that has dominated the Christian pulpit in Korean culture for more than one hundred years. From a psychological and aesthetic perspective, this book shows how humor in sermons can have a cathartic effect on Korean listeners. Furthermore, the narrative devices of Chunhyangjun suggest an endemic model for Korean Christian narrative preaching to bring the minjung healing from their han and transform their lives through the Gospel.
Eschatology and Ecology
This book raises the question of why Korean people, and Korean Protestant Christians in particular, pay so little attention (in theory or practice) to ecological issues. The author argues that there is an important connection (or elective affinity) between this lack of attention and the other-worldly eschatology that is so dominant within Korean Protestant Christianity. Dispensational premillennialism, originally imported by American missionaries, resonated with traditional religious beliefs in Korea and soon came to dominate much of Korean Protestantism. This book argues that this, of all forms of millennialism, is the most damaging to ecological concerns. It also suggests how Korean churches may effectively respond to the ecological challenge.
A Protestant Theology of Passion
Minjung Theology is introduced here through theological biographical sketches of its main representatives. They formulated a protestant liberation theology under the South Korean military dictatorship of the 1970s and 80s. Their strong emphasis on the suffering (han) of the people (minjung) led them to the formulation of a genuine theology of the cross in Asia. Volker Küster explores the reception of Minjung Theology and raises the question what happened to it during the democratization process and the rise of globalization in the 1990s. Interpretations of art works by Minjung artists provide deep insights into these transformation processes. Prologue and epilogue abstract from the Korean case and offer a concise theory of contextual theology in an intercultural framework.
Theology of the Open Table
Theology of the Open Table begins with research on the traditional eucharistic understanding in the Presbyterian Church of Korea (PCK) through cultural and social analyses. In developing his argument, Eojin Lee has especially researched the biblical, theological, and early church sources in relation to his subject, the Eucharist and the open table. This book seeks to provide sound theological justification for the open table with an introduction of practices of the open table in the Uniting Church in Australia (UCA).
Invincible and Righteous Outlaw
One of the most important and popular premodern Korean novels, The Story of Hong Gildong is a fast-paced adventure story about the illegitimate son of a nobleman who becomes the leader of a band of honest outlaws who take from the rich and punish the corrupt. Despite the importance of the work to Korean culture—it is often described as the story of the Korean Robin Hood—studies of the novel have been hindered by a number of myths, namely that it was authored in the early sixteenth century by statesman Heo Gyun, who wrote it not only in protest of Joseon-dynasty laws on the rights of illegitimate children, but also as a manifesto of his own radical political ideas. In Invincible and Right...
People Disrupted
Migration has been a major source of change and a central feature in human development, but the sheer magnitude and relentlessness of migrant movements in recent decades defy easy analysis. The Korean Global Mission Leadership Forum desires accountability in Christian world mission. This volume is the outcome of the multinational case studies and responses presented at KGMLF’s 2017 consultation held in Sokcho, Korea, on the subject “Migration, Human Dislocation, and Accountability in Missions.” The studies presented deal with significant issues in Christian mission and address the case of North Korean migrants, the sufferings of Iraqis fleeing from war, African refugees, Syrian refugees in Lebanon, overseas Filipino workers, the situation of refugees in Europe, and other refugee cases.
Bibliography on East Asian Religion and Philosophy
This comprehensive research bibliography compiles, annotates, indexes and cross-references resources in the principal Western languages which focus on China, Japan, and Korea in the areas of philosophy and religious studies, supporting resources in theology, history, culture, and related social sciences. A notable additional feature is the inclusion of extensive Internet-based resources, such as a wide variety of web-sites, discussion lists, electronic texts, virtual libraries, online journals and related material.
1 Corinthians 1–4
This book investigates 1 Corinthians 1-4 from a rhetorical and social perspective and explores that a divisive culture of rhetorical and paternal elitism lies behind the schisms and problems identified in the letter. This culture appears to have been shaped to some extent by the legacy of Cicero. Paul's references to "boasting" and "imitation" indicate both his subversive use, and his critique, of this Greco-Roman wisdom. In the final chapter, this analysis of wisdom traditions and their social consequences among first-century Corinthians leads to a critical reflection on similar dynamics among Korean Christians in twenty-first-century Korean-Confucian culture. In particular, Korean Protestants are encouraged to take a more positive stance towards Confucian wisdom traditions (as exemplified by T'oegye's legacy), and some insights are suggested into the ethics of imperial worship, ancestral veneration, and ethnic exclusivity.
