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"Aryan," a word that today evokes images of racial hatred and atrocity, was first used by Europeans to suggest bonds of kinship, as Thomas Trautmann shows in his far-reaching history of British Orientalism and the ethnology of India. When the historical relationship uniting Sanskrit with the languages of Europe was discovered, it seemed clear that Indians and Britons belonged to the same family. Thus the Indo-European or Aryan idea, based on the principle of linguistic kinship, dominated British ethnological inquiry. In the nineteenth century, however, an emergent biological "race science" attacked the authority of the Orientalists. The spectacle of a dark-skinned people who were evidently c...
On a new pseudo-Oriental dirge by a very Christian Orientalist, who uses so dexterously the well-known missionary trick, that “Buddhism is the Devil’s imitation of Christianity.” The Oxford Sanskritist, who attributed Buddha’s death to eating “too much dried boar’s flesh,” has never been under the influence of the author of “Esoteric Buddhism.” Asiatic mystery in any form has a great charm for a certain class of minds. The Theosophist and the Sanskritist approach eastern philosophy form different perspectives. The one seeks guidance and enlightenment; the other, merely to satisfy his intellectual curiosity and advance his career.
On Hinduism is a penetrating analysis of many of the most crucial and contested issues in Hinduism, from the Vedas to the present day. In a series of 63 connected essays, it discusses Hindu concepts of polytheism, death, gender, art, contemporary puritanism, non-violence, and much more.
Bhartrhari lived in the tenth century c.e. Being both a grammarian and philosopher, his influence on subsequent grammatical and philosophical thought in India has been enormous in spite of this modern scholarship has not yet given him the attention he deserves no doubt because his extent writings are difficult and were not until recently, available in satisfactory editions. Interest among scholars for Bhartrhari is now, however, growing. This is the reason why an international conference on Bhartrhari was organized in January 1992 in Pune, under the joint auspices of the University of Poons and the University of Lausanne (Switzerland). The present volume contains some of the papers read at this conference as well as an up-to-date bibliography on Bhartrhari.
With appendices.
the achievement of snaskrit lliterature has been called in question by various Western and indian critics for more than a century now. According to them Brahmanism and royal patronage distorted the literature to the extent that it failed to reflect ordinary human experience or to speak to its needs.
This monograph owes its existence to certain puzzles in universal grammar and the theory of language which led the author to an investigation of word order in Sanskrit and its possible analyses and descriptions. Not unexpectedly, the raw material was found to be too vast for a first-hand treatment even to be attempted. Rather surprisingly, however, its inter pretations by Indian and Western theorists and grammarians turned out to be so greatly at variance, that an analysis of these interpretations seemed rewarding. Accordingly, theoretical issues within the framework of generative grammar had to be faced anew, and alternative solutions suggested them selves. In this connexion the Sanskrit gr...