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This edited collection offers a comprehensive analysis of the most significant factors to have contributed to the current relations between Israel's Jewish and Arab citizens.
Political stability is a crucial precondition for peace in the Middle East. In The Middle East Peace Process: Vision versus Reality, Joseph Ginat, Edward J. Perkins, and Edwin G. Corr have assembled a comprehensive overview of the complex peace negotiations taking place among Middle Eastern nations to resolve the Israeli–Palestinian conflict and forge normal relations between Arab nations and Israel. More than thirty academics and practitioners probe, discuss, and engage themselves with issues concerning the peace process. The volume focuses first on the Oslo Agreement and the Palestinian Track; then addresses Israeli relations with Egypt, Jordan, Lebanon, Syria, and Iraq; and concludes with an examination of relations between Israelis and Palestinians in Jerusalem. The Middle East Peace Process is the result of the Center for Peace Studies conference “The Peace Process in the Middle East,” cosponsored by the International Program Center at the University of Oklahoma and the University of Haifa in Israel. The volume features a foreword by HRH Prince El Hassan bin Talal of Jordan and a preface by David L. Boren, President of the University of Oklahoma.
From Desert to Town sheds light on the sedentarisation and integration of Bedouin living in fellahin towns and villages in the Galilee, between 1700 and 2020. The purpose is to analyse the dynamics of the factors and circumstances that led to this migration. Official history has always lacked data on the Bedouin population in Palestine. Historians have recorded the biography of particular elites, and especially in the context of local warfare and tribal antagonisms, but have hitherto neglected ongoing migration from desert life to town life of Bedouin in the Galilee. The historical record is further complicated by the Bedouin themselves, who over time have been reluctant to register with gov...
Using declassified documents from Israeli archives, Alisa Rubin Peled explores the development, implementation, and reform of the state's Islamic policy from 1948 to 2000. She addresses how Muslim communal institutions developed and whether Israel formulated a distinct "Islamic policy" toward shari'a courts, waqf (charitable endowments), holy places, and religious education. Her analysis reveals the contradictions and nuances of a policy driven by a wide range of motives and implemented by a diverse group of government authorities, illustrating how Israeli policies produced a co-opted religious establishment lacking popular support and paved the way for a daring challenge by a grassroots Islamist Movement since the 1980s. As part of a wider debate on early Israeli history, she challenges the idea that Israeli policy was part of a greater monolithic policy toward the Arab minority.
Isabelle Hesse identifies an important relational turn in British and German literature, TV drama, and film published and produced since the First Palestinian Intifada (1987-1993). This turn manifests itself on two levels: one, in representing Israeli and Palestinian histories and narratives as connected rather than separate, and two, by emphasising the links between the current situation in Israel and the Occupied Palestinian Territories and the roles that the United Kingdom and Germany have played historically, and continue to play, in the region. This relational turn constitutes a significant shift in representations of Israel and Palestine in British and German culture as these depiction...
For half a century a fierce struggle to shape Israeli culture has been waged in its legal system. Should Israel be a secular, liberal state, or governed by traditional Jewish law and culture? In this book Menachem Mautner tells the fascinating story of the political struggles to control Israeli law, and through it the culture of Israel itself.
In recent years, the discussion about Israel was dominated by post-Zionist, post-Israeli opinions. Important voices that represent large sectors of Israeli society were not heard. To somewhat change this situation, some of the best scholars in their respective fields participate in this ultimate collection of essays about Israeli society, its politics and schisms. The book aims to tackle timely concerns, like Israel’s fight against terror, its relationships with the Palestinians, the mutual relationships between the civic society and the army, the status of women in society, and separation between state and religion. Particular attention is given to probing the state of human rights, minority rights, and health rights. The volume also discusses the tensions between liberalism and socialism, between state and religion, and between immigration groups, most notably resulting from the immigration from the former Soviet Union.
Israel Celebrates is about the intersection where Israeli inventiveness and Jewish tradition meet: the holidays. It employs the anthropological history of four Jewish holidays as celebrated in Israel in order to track the naturalization of Jewish rituals, myths, and symbols in Israeli culture throughout “the long twentieth century” of Zionism and on to the present, and to demonstrate how a new strand of Judaism developed in Israel from the grassroots. But could this grassroots Israeli culture develop into a shared symbolic space for both Jews and Arabs? By probing the political implications of the minutiae of life, the book argues that this popular culture might come to define Jewish identity in Israel of the 21st century.
Collective memory transforms historical events into political myths. In this book, Tamir Sorek considers the development of collective memory and national commemoration among the Palestinian citizens of Israel. He charts the popular politicization of four key events—the Nakba, the 1956 Kafr Qasim Massacre, the 1976 Land Day, and the October 2000 killing of twelve Palestinian citizens in Israel—and investigates a range of commemorative sites, including memorial rallies, monuments, poetry, the education system, political summer camps, and individual historical remembrance. These sites have become battlefields between diverse social forces and actors—including Arab political parties, the ...
This book examines the Arabic conflict resolution method known as "sulha." In this process, notable male elders mediate conflicts between and within Arab communities. A lengthy process of political jockeying culminates in a ceremony that peaks when "enemies" shake hands and publicly forgive the crimes of the other. The reality of actual sulha deviates considerably from the ideal, but both the official framework and the actual events point to a deep seated valorization of peace and reconciliation in Israeli-Palestinian society.