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The Cambridge Companion to the Gospels
Authoritative chapters chart new developments of gospels interpretation in four main areas: background, content, interpretation and impact.
Historical Afterlives of Jesus
This collection of essays explores the impact of Jesus within and beyond Christianity, including his many afterlives in literature and the arts, social justice and world religions during the past two thousand years and especially in the present global context. This first volume focuses on selected historical afterlives of Jesus, including the Pantokrator of Byzantium and the Aryan Jesus of Nazi Germany. This collection is not an exercise in Christian apologetics, nor is it an interfaith project—except in the sense that many of the contributors are from a Christian context of some kind, while others are from other contexts. The contributors include scholars in relevant fields, as well as religious practitioners reflecting on Jesus in their own cultural and religious settings. While the essays are original work that is grounded in critical scholarship, reflective practice, or both, they are expressed in nontechnical language so the information is accessible to intelligent nonspecialists.
Gospel Reading and Reception in Early Christian Literature
Gospel writing always follows Gospel reading, a complex literary act of reception that interprets the theological significance of Jesus. This volume seek to demonstrate the intricate dynamics of this controversial figure's theological and textual reception through foundational essays on specific texts and themes.
An Apostolic Gospel
Built around a new translation of a neglected text, this book offers new perspectives on early gospel literature.
Divine Discourse in the Epistle to the Hebrews
Demonstrates how quotations are used in Hebrews to develop its characterization of God - Father, Son, and Spirit.
The Gospel and the Gospels
A robust scholarly defense of the distinctiveness of the canonical Gospels. Do the four New Testament gospels share some essence that distinguishes them from noncanonical early Gospels? The tendency among biblical scholars of late has been to declare the answer to this question no—that Matthew, Mark, Luke, and John were grouped together by happenstance and are defended as canonical today despite there being no essential commonalities between them. Simon Gathercole challenges this prevailing view and argues that in fact the theological content of the New Testament Gospels distinguishes them substantially from noncanonical Gospels. Gathercole shows how the Gospels of Matthew, Mark, Luke, and John each include four key points that also formed the core of early Christian preaching and teaching: Jesus’s identity as messiah, the saving death of Jesus, the resurrection of Jesus, and Scripture’s foretelling of the Christ event. In contrast, most noncanonical Gospels—like the Gospel of Thomas, the Gospel of Truth, and Marcion’s Gospel—only selectively appropriated these central concerns of early Christian proclamation.
What Is a Gospel?
When Christians speak of “the gospels” they’re usually referring to Matthew, Mark, Luke, and John. Other ancient writings about the life of Jesus are generally considered noncanonical or heretical. But what if these other gospel writings—including the Gospel of Thomas, the Gospel of Judas, and the Protevangelium of James—aren’t fundamentally different from the four canonical gospels? In this follow-up to Gospel Writing: A Canonical Perspective, noted biblical scholar Francis Watson makes the case that viewing early gospel literature as a unified genre—sharing significant similarities in sources, content, and goals—allows us to discern important interrelated aspects that are lost amid the usual categories. Watson’s critical approach enables modern readers of the Bible to break free of fraught scholarly assumptions in order to better understand early Christian identity formation and beliefs.
Parliamentary Papers
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