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Unscripted America
In 1664, French Jesuit Louis Nicolas arrived in Quebec. Upon first hearing Ojibwe, Nicolas observed that he had encountered the most barbaric language in the world--but after listening to and studying approximately fifteen Algonquian languages over a ten-year period, he wrote that he had "discovered all of the secrets of the most beautiful languages in the universe." Unscripted America is a study of how colonists in North America struggled to understand, translate, and interpret Native American languages, and the significance of these languages for theological and cosmological issues such as the origins of Amerindian populations, their relationship to Eurasian and Biblical peoples, and the o...
The Science of the Soul in Colonial New England
Science of the Soul in Colonial New England
The Science of the Soul in Colonial New England
The Science of the Soul challenges long-standing notions of Puritan provincialism as antithetical to the Enlightenment. Sarah Rivett demonstrates that, instead, empiricism and natural philosophy combined with Puritanism to transform the scope of religious activity in colonial New England from the 1630s to the Great Awakening of the 1740s. In an unprecedented move, Puritan ministers from Thomas Shepard and John Eliot to Cotton Mather and Jonathan Edwards studied the human soul using the same systematic methods that philosophers applied to the study of nature. In particular, they considered the testimonies of tortured adolescent girls at the center of the Salem witch trials, Native American co...
The Making of Salem
The Salem Witch Trials of 1692 are a case study in hysteria and group psychology, and the cultural effects still linger centuries later. This critical study examines original trial transcripts, historical accounts, fiction and drama, film and television shows, and tourist sites in contemporary Salem, challenging the process of how history is collected and recorded. Drawing from literary and historical theory, as well as from performance studies, the book offers a new definition of history and uses Salem as a tool for rethinking the relationships between the truth and the stories people tell about the past.
Dry Bones and Indian Sermons
Native converts to Christianity, dubbed "praying Indians" by seventeenth-century English missionaries, have long been imagined as benign cultural intermediaries between English settlers and "savages." More recently, praying Indians have been dismissed as virtual inventions of the colonists: "good" Indians used to justify mistreatment of "bad" ones. In a new consideration of this religious encounter, Kristina Bross argues that colonists used depictions of praying Indians to create a vitally important role for themselves as messengers on an evangelical "errand into the wilderness" that promised divine significance not only for the colonists who had embarked on the errand, but also for their me...
Records of Trial from Thomas Shepard’s Church in Cambridge, 1638–1649
This book presents a revolutionary new reading of manuscript records left by puritan minister Thomas Shepard in Cambridge, Massachusetts that have been studied for decades as his on-the-spot recording of oral relations of faith delivered by candidates for church membership. This book proves that these records are not relations, but Shepard’s personal record of sessions of trial—meetings with candidates still working out their spiritual seeking. New transcriptions of the original manuscript records, and corresponding never-before-published writing by Shepard, dispel much of the confusion produced by the published transcriptions. Close-readings of the manuscripts, contrasted with the published transcriptions, set the stage for a new understanding of puritan spiritual preparation in Shepard’s Cambridge church. The book concludes with a challenge to the negative reading of the women’s records that is central to established scholarship, revealing their powerful, confident spiritual identities and voices.
Jonathan Edwards and Scripture
For too long, scholars have published new research on Edwards without paying due attention to the work he took most seriously: biblical exegesis. Edwards is recognized as an innovative theologian who wielded tremendous influence on revivalism, evangelicalism, and New England theology. What is often missed is how much time he devoted to studying and understanding the Bible. He kept voluminous notebooks on Scripture and died with unrealized plans for major treatises on the Bible. More and more experts now recognize the importance of this aspect of his life; this book brings together the insights of leading Edwards scholars on this topic. The essays in Jonathan Edwards and Scripture set Edwards...
Nuns Navigating the Spanish Empire
Nuns Navigating the Spanish Empire tells the remarkable story of a group of nuns who traveled halfway around the globe in the seventeenth century to establish the first female Franciscan convent in the Far East. In 1620 Sor Jerónima de la Asunción (1556–1630) and her cofounders left their cloistered convent in Toledo, Spain, journeying to Mexico to board a Manila galleon on their way to the Philippines. Sor Jerónima is familiar to art historians for her portrait by Velázquez that hangs in the Prado Museum in Madrid. What most people do not know is that one of her travel companions, Sor Ana de Cristo (1565–1636), wrote a long biographical account of Sor Jerónima and their fifteen-month odyssey. Drawing from Sor Ana’s manuscript, other archival sources, and rare books, Owens’s study offers a fascinating view of travel, evangelization, and empire.
A Storm of Witchcraft
Presents an historical analysis of the Salem witch trials, examining the factors that may have led to the mass hysteria, including a possible occurrence of ergot poisoning, a frontier war in Maine, and local political rivalries.
