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Agricultural History
"The eighteen essays selected for this volume of the History of the Prairie West Series all focus on the agricultural history of the Canadian Plains. They cover a detailed survey of First Nations agricultural practices, agriculture during the fur trade era, and the history of ranching and the evolution as fenced-in farm settlements supplanted the open range." -- from publisher.
Transforming the Prairies
Transforming the Prairies proposes a new understanding of Canada’s Prairie Farm Rehabilitation Administration (PFRA), complicating common views of the agency as a model of effective government environmental management. Between 1935 and 2009, the PFRA promoted agricultural rehabilitation in and beyond the Canadian Prairies with mixed and equivocal results. The promotion of strip farming as a soil conservation technique, for example, left crops susceptible to sawfly infestations. The PFRA’s involvement in irrigation development in Ghana increased the local population’s vulnerability to various illnesses. And PFRA infrastructure construction intended to serve the public good failed to account for the interests of affected Indigenous peoples. The PFRA is revealed as being a high modernist state agency that produced varied environmental outcomes and that contributed to consolidating colonialism and racism. This investigation affirms the importance of engaging historical perspectives to help ensure that contemporary environmental management efforts support more just and sustainable futures.
The International Co-operative Movement
Examines the development of the international cooperative movement from the 19th century to the mid-1990s. Includes a chapter on the founding and development of the International Co-operative Alliance (ICA).
Historical Atlas of Canada: Addressing the twentieth century, 1891-1961
Uses maps to illustrate the development of Canada from the last ice sheet to the end of the eighteenth century
Shingwauk's Vision
This book is an absolute first in its comprehensive treatment of this subject. J.R. Miller has written a new chapter in the history of relations between indigenous and immigrant peoples in Canada.
Culturing Wilderness in Jasper National Park
Adults need playgrounds. In 1907, the Canadian government designated a vast section of the Rocky Mountains as Jasper Forest Park. Tourists now play where Native peoples once lived, fur traders toiled, and Métis families homesteaded. In Culturing Wilderness in Jasper National Park, I.S. MacLaren and eight other writers unearth the largely unrecorded past of the upper Athabasca River watershed, and bring to light two centuries' worth of human history, tracing the evolution of trading routes into the Rockies' largest park. Serious history enthusiasts and those with an interest in Canada's national parks will find a sense of connection in this long overdue study of Jasper.
Dear Editor and Friends
How did women in the early twentieth century, newly arrived in North-West Canada, cope with their strange new lives — so very different from the lives they used to lead? How did they see themselves and their role in frontier life? In the early twentieth century, drawn west by the promise of free land, economic success or religious and political freedom, women moved from eastern Canada and overseas to farms and ranches in North-West Canada. They discovered that it was not the utopia touted by government propaganda or land agents. They also discovered that there was a select but diverse group of rural women who shared their common experiences of isolation, of hard work and duty, of poverty and neglect. But, more importantly, they shared knowledge of independence and self-reliance and of pride in what they had accomplished. Through letters written to the women’s pages in agricultural newspapers, they forged a vital network that supported, encouraged and educated women in ways to improve their rural lives. Their letters show how these rural women made significant and vital contributions to the settlement and development of the Canadian North-West.
A Bibliography of Northern Manitoba
Much has been written about the history and the people of northern Manitoba, but until now this body of work has not been readily accessible to the researcher or teacher. This bibliography identifies published sources, such as books and magazine and journal articles, as well as unpublished sources that are available to the public, including academic theses and government pamphlets, reports, and studies. It includes primarily materials dealing with the area north of 53rd parallel of latitude, but it also includes material on the area east of Lake Winnipeg as far south as the 51st parallel, a region that is similar to the North. References are listed under seven topics: bibliographies and research aids; the fur trade; Aboriginal and Métis populations; exploration and travel accounts; church and mission histories; northern geography and resources; and community histories and twentieth century resource exploitation.
High River and the Times
Founded in 1905, the High River Times served a community of small town advertisers and an extensive hinterland of ranchers and farmers in southern Alberta. Under the ownership of the Charles Clark family for over 60 years, the Times established itself as the epitome of the rural weekly press in Alberta. Even Joe Clark, the future prime minister, worked for the family business. While historians rely heavily on local newspapers to write about rural and small town life, Paul Voisey has studied the influence of the Times on shaping the community of High River. Foreword by Rt. Hon. Joe Clark, PC CC.
The Red Road and Other Narratives of the Dakota Sioux
2021 Scholarly Writing Award in the Saskatchewan Book Awards This book presents two of the most important traditions of the Dakota people, the Red Road and the Holy Dance, as told by Samuel Mniyo and Robert Goodvoice, two Dakota men from the Wahpeton Dakota Nation near Prince Albert, Saskatchewan, Canada. Their accounts of these central spiritual traditions and other aspects of Dakota life and history go back seven generations and help to illuminate the worldview of the Dakota people for the younger generation of Dakotas, also called the Santee Sioux. "The Good Red Road," an important symbolic concept in the Holy Dance, means the good way of living or the path of goodness. The Holy Dance (al...
