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This book explores the Indian tradition of liberalism through a critical intellectual biography of Valangaiman Sankaranarayana Srinivasa Sastri (1869–1946). A notable politician, diplomat and educationist in colonial India, Sastri was a founding member of the National Liberal Federation and was one of the leading liberals — often dismissed as ‘a body of sycophants and self-seekers’ — of the post-1918 period of Indian pre-independence history. Through Sastri, the book shines a light on the contributions of liberals in Indian political history and challenges the convenient binaries in Indian historiography. Examining the role that liberals like Sastri played in bridging the gap between the officials and the nationalists, it traces the practice of liberal politics in the post-1918 period of Indian nationalist struggle and the broader contours of Indian liberalism. Accessible, comprehensive and scholarly, this book will be of great interest to scholars and researchers of Indian history, especially the nationalist movement, political thought, and South Asian studies.
Though now largely a forgotten figure, V.S. Srinivasa Sastri was a celebrated Indian politician and diplomat in the early 20th Century. This book rehabilitates Sastri and offers a diplomatic biography of his years as India’s roving ambassador in the 1920s.
"A lucid, thorough and fresh exploration of the material. This is an exceedingly helpful study and may be the best single textbook on the subject. Previously, there was little of note in between inadequate introductions to Hindu thought and the more specialized primary or secondary materials. Organ is a competent philosopher and presents the 'Hindu quest' in a scholarly and readable form...it is a key book for undergraduate libraries and would be an invaluable asset in a course which dealt seriously and at any length with the Hindu tradition. Excellent bibliography." --Choice "This is not just another book on Hinduism, but a source of systematic information..." --Bibliography of Philosophy "This scholarly and perceptive account makes Hindu beliefs and practices intelligible by showing how the contradictions which have puzzled Westerners are rooted in Human Diversity." --The Review of Metaphysics
How does the Western world represent India? In this controversial and widely-praised book, the author argues that the West's major depictions of India have deprived Indians of their capacity to rule thir own world.
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Induction is a basic method of scientific and philosophical inquiry. The work seeks to show against the skeptical tide that the method is secure and reliable. The problem of induction has been a hotly debated issue in modern and contemporary philosophy since David Hume. However, long before the modern era Indian philosophers have addressed this problem for about two thousand years. This work examines some major Indian viewpoints including those of Jayarasi (7th century), Dharmakirti (7th century), Prabhakara (8th century), Udayana (11th century) and Prabhacandra (14th century). It also discusses some influential contemporary positions including those of Russell, Strawson, Popper, Reichenbach...