You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
This is a new story of Islam. It is the story of the movement which was launched by Muhammad, the Messenger of God, in A.D. 610 in Makkah, and was consummated with the support of his cousin, collaborator and vicegerent, Ali ibn Abi Talib, in A.D. 632 in Medina. It covers a period of ninety years from A.D. 570 when he was born in Makkah, to A.D. 661 when his successor, Ali ibn Abi Talib, was assassinated in Kufa. Countless histories of Islam have been written in the past and will be written in the future. The spectacular advance of Islam in the missionary field in our own times; the renaissance of the Muslim nations after many centuries of slumber; the obtrusion of oil as a new factor in world politics in this century; but above all and most recently, the success of the Islamic Revolution in Iran, all are acting, both in the east and in the west, as catalysts of a new interest in Islam. The Revolution in Iran, has, in fact, triggered a world-wide explosion of interest in Islam, and many new books are being written on the subject - both by Muslims and non-Muslims...
Women around the world routinely suffer from beatings, rape, torture and murder. These are not the practices of a few demented individuals, but are often institutionalized, culturally-sanctioned behaviors. Millions of women live in a constant state of isolation, terror and fear; for most, escape is nearly impossible due to economic, social, or cultural restrictions. Forsaken Females describes the many types of global brutalization that occur against women: including feticide, infanticide, female genital mutilation, sexual slavery, honor killing, acid attacks, trafficking, dowry death, rape, and intimate partner violence. The violence is varied in both method and practice and is often supported by patriarchal ideologies or policies that maintain the social conditions and cultural framework that accept womenOs brutalization. Forsaken Females also addresses the physical, emotional and economic impact of the violence. The discussion is structured around the experiences of women who describe their personal victimization. Each chapter concludes with examples of promising policies and practices developed to address and reduce violence perpetrated against women.
Lila is Sanskrit for play, the play of the gods. It is the self-generating genesis of Bliss, created by Bliss for the purpose of Bliss. It is the uninhibited, impulsive sport of Brahman, the free spirit of creation that results in the spontaneous unfolding of the cosmos to be found in the eternity of each moment. It is beyond the confining locks and chains of reason, beyond the steel barred windows looking out from the cages of explanation, beyond the droning tick-tick-tick of the huge mechanical clocks of time. Come, let us enter the realm of the madman and the finely wrought threads of Clotho as they are measured out by Lachesis and cut by Atropos to create the great tapestry of life, including the intricate, intertwining designs of dementia with the trickster, the shaman, the scapegoat, the shadow, the artist and the savior. Come, let us join in the divine madness of the gods.
Imam Baqir (as) said "Since the death of the Holy Prophet (s) we Ahl ul bayt have been humiliated, made distant and have been deprived and killed and made to leave our home town and we felt frightened for our blood and the blood of our followers. The cheaters, through their lies, got nearer to the leaders, judges and governors in every city and our enemies told false and invalid traditions relating to their past leaders and quoted narrations that we had never told. They only wanted to humiliate us and wanted to accuse us of falsehood, and wanted to get nearer to their leaders through lies. After the passing away of Hassan (a.s) this became very common during the time of Muawiyah. At that time, in every city, Shias were killed, their hands and feet were cut off and they were hanged on accusations of their being near to us and talking about their love for us."
Without seeking to lecture readers, she attempts to show not only the interrelation between politics and economics, religion often playing a significant part in both, but in terms of the paradisiacal bliss - material abundance for the West and rapture expected in the hereafter by Islam - to demonstrate such interconnection between the two cultures. These are the genre of the book. Its contents consist of two parts. While Part I treats of Islam as such, both from the historical and contemporary point of view, the theme of Part II is the present-day economy dominated by aggressive capitalism and the impact they have each had on the global scale. Although often critical in cases she deems deser...
The Middle East is the center of three great ancient civilizations--Egyptian, Babylonian, and Persian. It is also the seat of four monotheistic religions--Judaism, Zoroastrianism, Christianity, and Islam. Because of the strategic location between the West and the East, the Middle East, since the early nineteenth century, became the fulcrum of competition among and between great powers, including Czarist Russia, and it became intensified with the outbreak of the Cold War the end of the World War II between the two superpowers--the US and the Soviet Union--and with the creation of Israel in 1948 and the discovery of oil. And it remains as such even after the collapse of the Soviet Union in 199...
The life and legacy of one of Mohammad’s closest confidants and Islam’s patron saint: Ali ibn Abi Talib Ali ibn Abi Talib is arguably the single most important spiritual and intellectual authority in Islam after prophet Mohammad. Through his teachings and leadership as fourth caliph, Ali nourished Islam. But Muslims are divided on whether he was supposed to be Mohammad’s political successor—and he continues to be a polarizing figure in Islamic history. Hassan Abbas provides a nuanced, compelling portrait of this towering yet divisive figure and the origins of sectarian division within Islam. Abbas reveals how, after Mohammad, Ali assumed the spiritual mantle of Islam to spearhead the movement that the prophet had led. While Ali’s teachings about wisdom, justice, and selflessness continue to be cherished by both Shia and Sunni Muslims, his pluralist ideas have been buried under sectarian agendas and power politics. Today, Abbas argues, Ali’s legacy and message stands against that of ISIS, Al-Qaeda, and Taliban.
Bogen dækker peioden fra Muhammads fødsel i år 570 til år 661 hvor hans efterfølger, Ali ibn Abi Talib, blev myrdet i Kufa
“Allahu Akbar….! Muhammad telah datang…! Telah datang Sang Utusan….! Untuk menyemarakkan penyambutan, gadis-gadis kaum Anshar mengalunkan bait-bait dengan suara merdu. Telah terbit bulan purnama Dari celah bukit ke tengah-tengah kita Kita wajib bersyukur senantiasa Selama penyeru Allah masih ada Wahai (Nabi) yang diutus kepada kami Engkau datang membawa perkara yang ditaati Keindahanmu tiada tertandingi Wahai wajah yang senantiasa berseri