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Introduces the ideas promoted by Islam's founder in the seventh century and tracking their development into new doctrines, schools of thought, and philosophical, literary, and cultural traditions as diverse as recitation of scripture in madrassas in Egypt
Lobel crosses Eastern and Western philosophical and religious traditions to discover a beauty and purpose at the heart of reality that makes life worth living. This title does not treat philosophy as an abstract, theoretical discipline but as living experience.
This special volume represents the current state of knowledge of the status of Crater Lake, an ecosystem essentially undisturbed by human activities. The lake’s natural dynamics and processes have been studied, including its special optical properties, algal nutrient limitations, pelagic bacteria, and models of the inter-relationships of thermal properties, nutrients, phytoplankton, deep-water mixing, and water budgets.
If you’ve ever had a medical check-up, did you wonder why they put a cuff around your forearm, gave it a squeeze, and made you sit still and quiet? Or why they asked you to open your mouth so they could stick a thermometer under your tongue? Or put that cold stethoscope against your chest while you took deep breaths followed by sticking a clothespin thingamabob on your finger? What’s up with all the gizmos and gadgets and why all the bother?
What’s up is that all of these instrumen...
Winner of the 21st International Book of the Year Prize in Iran This book investigates the convergence of philosophy, scriptural exegesis, and mysticism in the thought of the celebrated Islamic philosopher Mullā Ṣadrā (d. 1050/1640). Through a careful presentation of the theoretical and practical dimensions of Ṣadrā's Qur'ānic hermeneutics, Mohammed Rustom highlights the manner in which Ṣadrā offers a penetrating metaphysical commentary upon the Fātiḥa, the chapter of the Qur'ān that occupies central importance in Muslim daily life. Engaging such medieval intellectual giants as Fakhr al-Dīn al-Rāzī (d. 606/1210) and Ibn 'Arabī (d. 638/1240) on the one hand, and the wider disciplines of philosophy, theology, Sufism, and Qur'ānic exegesis on the other, Ṣadrā's commentary upon the Fātiḥa provides him with the opportunity to modify and recast many of his philosophical positions within a scripture-based framework. He thereby reveals himself to be a profound religious thinker who, among other things, argues for the salvation of all human beings in the afterlife.
The First Islamic Reviver presents a new biography of al-Ghazali's final decade and a half, presenting him not as a reclusive spiritual seeker, but as an engaged Islamic revivalist seeking to reshape his religious tradition.
This volume offers an account of Abū Ḥāmid al-Ghazālī (d. 505/1111) as a rational theologian who created a symbiosis of philosophy and theology and infused rationality into Sufism. The majority of the papers herein deal with important topics of al-Ghazālī’s work, which demonstrate his rational treatment of the Qurʾān and major subjects of Islamic theology and everyday life of Muslims. Some other contributions address al-Ghazālī’s sources and how his intellectual endeavors were later received by scholars who had the same concern of reconciling religion and rationality within Islam, Christianity and Judaism. With contributions by Binyamin Abrahamov, Hans Daiber, Ken Garden, Avner Giladi, Scott Girdner, Frank Griffel, Steven Harvey, Alfred Ivry, Jules Janssens, Taneli Kukkonen, Luis Xavier López-Farjeat, Wilferd Madelung, Yahya M. Michot, Yasien Mohamed, Eric Ormsby, M. Sait Özervarlı, and Hidemi Takahashi.
In this devilishly entertaining book, Tripp York takes it upon himself to find the Prince of Darkness. Provoked by a wager made in one of his religion classes, York explores whether in proving the existence of Satan, we might in turn prove the existence of God. Admitting the idea is not half-bad (and thus, conversely, only half-good), York enlists the aid of numerous ministers, theologians, spiritual warriors, pagans, shamanists, fortune tellers, and Satanists in his fiendish quest to determine the whereabouts of God's first fallen creature. Part memoir and part theological treatise, The Devil Wears Nada is a compelling and humorous account of the strange, bizarre, and (oftentimes) offensive things we think about God, the Devil, and everything in between.
Employing text-critical, literary, and codicological analysis, this book shows the significance of Papyrus 967 for understanding the book of Ezekiel's textual transmission and status as a variant literary edition.
This volume brings a range of perspectives to bear on the writings and thought of Martin Buber (1878-1965). The contributing authors include renowned Buber specialists who take a new look at Buber's legacy, as well as younger scholars who work in a variety of academic disciplines and contexts, including biblical studies, religious studies, philosophy, intellectual history, sociology, the study of education, and Jewish thought. By relating the legacy of Buber to their respective area of research, they are able to articulate what they find of enduring relevance in Buber's thought and writings. The purpose is to explore new perspectives on Buber and on themes and issues on which he had something to say that continues to engage us. The sixteen essays are grouped in six parts, roughly proceeding in the chronological order of Buber's work, reflecting shifts in his preoccupation and changes in his orientation. The larger themes also represent different approaches to, and perspectives on, Buber's writings in general, including critical retrospectives on his philosophy of dialogue, his political utopianism, and his approach to Hasidism.