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Change is everywhere in life. God seems to have designed it that way. Whether beautiful or painful, life-altering or small, our pages are written with a story of change. If change is everywhere, we are encountering new realities all the time: from our first conversation with a person to our first kiss to a new job to our first experience with loss. When encountering change, we can be hesitant to embrace it, even outright resist it. It could be scary or hard or too much or not as much as we desired, or possibly a combination of these. Because change is constant, it can seem as if we are walking through the same scenarios again and again. We have felt these feelings before, or had these conversations before. These painful moments seem to never fade. Even as we journey through the same situation for a second or third or tenth time, it calls for something new, for our story of change to continue in God. You can read a review of Change for the First Time, Again by the Englewood Review of books by clicking here!
Each year, society cycles back around to the all-important date of December 25. This date is bookended by Thanksgiving and New Year’s Day, yielding a five- to six-week festive holiday period within American culture. Yet, the historic church has held to a different rhythm, one that begins with the season of Advent and then moves into the twelve days of Christmas. The word Advent means “coming” or “arrival.” It’s a time of preparation and anticipation as we head toward the celebration of Christ’s birth. Some of us have previously walked through the seasons of the church’s calendar, others perhaps not. But it is a story that is deeply enriching. Reflections of Immanuel invites the reader to wait for Christmas and join the church’s rhythmic story of Advent. As we patiently move through the season, and then on to Christmas itself, this little book offers fresh insights on familiar Scripture passages and themes.
At first glance, it may seem as though the Bible is populated with the stories of faithful men, courageous men, or nefarious men, men who were either enemies or friends of God. Mostly stories of men. Added to the difficulty of seeing women in the pages of Scripture is the effort it takes to "hear" their voices and understand their stories. The Bible itself was written largely from the male perspective, concentrating on male heroes and villains. (Only the books of Ruth and Esther focus on a woman, and neither one is written from an explicitly female lens.) Women most often become supporting characters. Without thinking about it, we've accepted this point of view, and this unspoken role for women across time. But a second glance reveals the stories of often-unnamed women as living faithfully and courageously for God (as well as some living powerfully and villainously against God). Regardless of whose point of view is reflected in Scripture's stories, women as much as men have contributed to the great narrative of God and humanity. May their grit and tenacity, their dignity and tragedy embolden you and me to live out our faith to the full.
How does talk contribute to relationships between people? This concise introduction presents a coding system that analyzes the function of talk using a taxonomy of verbal response modes (VRMs>. Together with its associated computer disk, Describing Talk offers a self-contained coder training program. Stiles presents the development of the taxonomy, its conceptual underpinnings, and examples from current research. He also fully details how to apply the VRM system to the classification of speech acts in any sort of natural discourse. Chapters 1 through 4 describe the taxonomy's background and context, and Chapters 5 through 10 present the system and serve as a manual for VRM classification. The disk, which can be used on IBM-compatible computers, introduces novices to the principles of VRM coding.
In the very beginning, God made the male and female equal in gender and power, so how did the female become secondary to the male? This book comprehensively reviews the initial gender equality of the sexes, how it was lost, and why it should be reclaimed. Accurate translation evidence is provided for words like desire, rule, head, and submission—words that have unnecessarily held back all females, especially Christian females, for thousands of years. Clear analysis of male/female brain functions, biblical languages, patriarchy, ancient law codes, complementarianism, slavery, rape, marriage, and verses like Genesis 3:16 and 1 Tim. 2:12 should satisfy most skeptics that it was never God’s intention for the female to be second to the male on a human totem pole. They were made to stand together on the same rung of creation’s hierarchical ladder and to freely use all of their talents and abilities. Females are now, and always have been, equally loved in the sight of God and needed in the Church and world.
A central question for Judeo-Christian faithful is “Are we living in the age of antichristism or kingdom influence?” Can we salt and light entire cities and civilizations, as Martin Luther King Jr. hoped, or with D. L. Moody should we simply save as many as we can from our rapidly sinking planet? Over the years Christians have wrestled with the question and reached different conclusions. Augustine’s and Oliver O’Donovan’s answer to the question birthed The City of God and The Desire of Nations. Miguez Bonino’s and Grace Ji-Sun Kim’s Marxist-influenced liberationist answers produced Toward a Christian Political Ethics and the post-truth Intersectional Theology. Former socialist ...