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Songs from the Heart
This song collection Songs from the Heart is a thank offering of worship songs that arises from the very core of the composer's being. May these modern hymns encourage Chinese churches the world over to believe the gospel, experience revival, proclaim the precious message of the Bible, and through the power of the Holy Spirit carry out the Great Commission, "that all peoples, nations, and languages should serve" (Daniel 7:14) our redeemer Jesus Christ, the world's one and only hope.
World Mission
World missions needs a fully biblical ethos. This is the contention of the editors of and contributors to World Mission, a series of essays aimed at reforming popular approaches to missions. In the first set of essays, contributors develop a biblical theology of world missions from both the Old and New Testaments, arguing that the theology of each must stand in the foreground of missions, not recede into the background. In the second, they unfold the Great Commission in sequence, detailing how it determines the biblical strategy of all mission enterprises. Finally, they treat current issues in world missions from the perspective of the sufficiency of Scripture. Altogether, this book aims to reform missions to be thoroughlyâ€"not just foundationallyâ€"biblical, a needed correction even among the sincerest missionaries.
Modality and the Biblical Hebrew Infinitive Absolute
Alongside several related ancient languages, Biblical Hebrew possesses two infinitive forms. The rarer of the two is the infinitive absolute, for which no analogous structure exists in modern translation receptor languages such as English. In studying its use, Hebrew grammarians have long noted that the infinitive absolute often appears in modal contexts. However, until the present study this phenomenon has not received further scholarly attention. Employing contemporary cross-linguistic research on modality, Callaham's study presents a new and comprehensive analysis of the function of the infi nitive absolute in Biblical Hebrew. Collected data strongly imply that the combination of an infinitive absolute and a cognate verb is a construction expressing verb focus, which includes focus on any modality present in the cognate verb. Infinitives absolute can also function as full substitutes for finite verbs. Accordingly, these independent uses are also highly modal. Through wide-ranging interaction with previous research and exhaustive examination of textual data, this study advances new findings on the interplay of modality and infinitive absolute employment in the Hebrew Bible.
Biblical Aramaic for Biblical Interpreters
This textbook, Biblical Aramaic for Biblical Interpreters, extends learning patterns already established through a student's study of Biblical Hebrew and cuts an efficient path toward the interpretation of Biblical Aramaic Scripture. It employs a fresh approach that significantly facilitates learning Biblical Aramaic vocabulary and grammar. The motivating goal throughout is to enable interpreting biblical passages written in Biblical Aramaic, namely, Genesis 31:47, Jeremiah 10:11, Ezra 4:8-6:18 and 7:12-26, and Daniel 2:4b-7:28. Review of fundamental concepts like the alphabet, Masoretic vowel pointing, prose cantillation marks, and the use of scholarly printed editions of the biblical text is unnecessary, because this knowledge carries over directly from previous biblical language study. Instead, review of Biblical Hebrew grammar is part and parcel of the comparative method of this book. Whenever this book places Biblical Hebrew and Biblical Aramaic words and concepts side-by-side for comparison, the arrangement is generally Biblical Hebrew on the left (review material) and Biblical Aramaic on the right (new information).
Biblical Aramaic for Biblical Interpreters
This textbook, Biblical Aramaic for Biblical Interpreters, extends learning patterns already established through a student's study of Biblical Hebrew and cuts an efficient path toward the interpretation of Biblical Aramaic Scripture. It employs a fresh approach that significantly facilitates learning Biblical Aramaic vocabulary and grammar. The motivating goal throughout is to enable interpreting biblical passages written in Biblical Aramaic, namely, Genesis 31:47, Jeremiah 10:11, Ezra 4:8-6:18 and 7:12-26, and Daniel 2:4b-7:28. Review of fundamental concepts like the alphabet, Masoretic vowel pointing, prose cantillation marks, and the use of scholarly printed editions of the biblical text is unnecessary, because this knowledge carries over directly from previous biblical language study. Instead, review of Biblical Hebrew grammar is part and parcel of the comparative method of this book. Whenever this book places Biblical Hebrew and Biblical Aramaic words and concepts side-by-side for comparison, the arrangement is generally Biblical Hebrew on the left (review material) and Biblical Aramaic on the right (new information).
World Mission
World mission needs a fully biblical ethos. This is the contention of the editors of and contributors to World Mission, a series of essays aimed at reforming popular approaches to missions. In the first set of essays, contributors develop a biblical theology of world mission from both the Old and New Testaments, arguing that the theology of each must stand in the foreground of missions, not recede into the background. In the second, they unfold the Great Commission in sequence, detailing how it determines the biblical strategy of all mission enterprises. Finally, they treat current issues in world mission from the perspective of the sufficiency of Scripture. Altogether, this book aims to reform missions to be thoroughly-not just foundationally-biblical, a needed correction even among the sincerest missionaries.
Don't Ask, Don't Tell
"The repeal of the government's policy on homosexual military service, known as Don't Ask, Don't Tell (DADT), has caused much concern among Christian military service members, especially chaplains, and has led to much debate about the morality of homosexuality, the ideal of free speech, and the role of clergy in public service. Can it be scientifically demonstrated that homosexuality is normal? What has homosexual political activity shown to be their agenda, if any? What does the Bible say about homosexuality? How can chaplains who disagree with the homosexual lifestyle respond to the repeal in a way that retains their prophetic voice, but protects them from prosecution? How can chaplains minister to homosexual service members and their families in a post-DADT military? These are just some of the questions addressed in this important work by a group of scholars and chaplains, many of whom serve or have served in the academy, the military, and the church."
The Book of Deuteronomy, Chapters 1–11
“The book of Deuteronomy can rightly be called a compendium of the most important ideas of the Old Testament.” So begins this commentary on the book of Deuteronomy, which Bill Arnold treats as the heart of the Torah and the fulcrum of the Old Testament—crystallizing the themes of the first four books of the Bible and establishing the theological foundation of the books that follow. After a thorough introduction that explores these and other matters, Arnold provides an original translation of the first eleven chapters of Deuteronomy along with verse-by-verse commentary (with the translation and commentary of the remaining chapters following in a second volume). As with the other entries in the New International Commentary on the Old Testament, Arnold remains rooted in the book’s historical context while focusing on its meaning and use as Christian Scripture today. Ideal for pastors, students, scholars, and interested laypersons, this commentary is an authoritative yet accessible companion to the book of Deuteronomy.
Paul’s Language of Ζῆλος
In Paul’s Language of Ζῆλος, Benjamin Lappenga examines the concept of 'rightly-directed zeal' in Paul’s letters, utilizing a monosomic bias within the framework of relevance theory.
Peoples and Places
Jesus's final command to his disciples was to make disciples of all nations. But who are the nations? How do we know we are being obedient to the task? Do our current lists of ethnolinguistic people groups sufficiently answer the question? For the last fifty years, missiologists and missionaries have discussed this topic, but much of the conversation has been focused on definitions that give little attention to biblical theology. When we explore how the Bible describes "the nations," we find some other categories that have been overlooked, forgotten, or set aside in the development of missions strategy. Geography is one of these categories. However, this is not simply bringing current geo-political entities back into our missions strategy. Instead, Matthew Hirt is calling on missiologists, missions researchers, and missionaries on the field to discover how people groups identify their own geographies and, in turn, how that geography contributes to a people group's identity.
