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A number of entries cast light on his fieldwork methodology, which was meticulous, and his attitude towards his mission, which led him to eschew anything that had been collected frequently or learned from a book. Ennis visited a number of Gaeltachtai and this book sketches a picture of life in Donegal, Mayo, Connemara and West Clare. This collection will have particular relevance not only to those interested in Ennis as an individual, but also to all historians and scholars of Irish traditional music and folklore in the twentieth century. Despite the great entertainment Ennis enjoyed on his working trips, he had to be ever vigilant, constantly on the look out for new material and new contacts from which to elicit information. Ui Ogain captures Ennis' writing style admirably. Accounts of certain events reveal an engaged emotional intensity underscoring Ennis' firm belief that his endeavour was more than a mere job.
The last century has seen radical social changes in Ireland, which have impacted all aspects of local life but none more so than traditional Irish music, an increasingly important identity marker both in Ireland and abroad. The author focuses on a small village in County Clare, which became a kind of pilgrimage site for those interested in experiencing traditional music. He begins by tracing its historical development from the days prior to the influx of visitors, through a period called "the Revival," in which traditional Irish music was revitalized and transformed, to the modern period, which is dominated by tourism. A large number of incomers, locally known as "blow-ins," have moved to the area, and the traditional Irish music is now largely performed and passed on by them. This fine-grained ethnographic study explores the commercialization of music and culture, the touristic consolidation and consumption of "place," and offers a critique of the trope of "authenticity," all in a setting of dramatic social change in which the movement of people is constant.
Just as traditional Irish music is characterized by ornamentations and elaborations on a melodic theme, Ireland, a Bicycle, and a Tin Whistle is full of variations and wanderings on the theme of the trip itself. And just as traditional Irish musicians will follow a sad slow air with a lively foot-tapping reel, Wilson's mood ranges from the nostalgic and reflective to the irreverent and mischievous. If there is a lament in one ear, there is always a song in the other.
The British Folk Revival is the very first historical and theoretical work to consider the post-war folk revival in Britain from a popular music studies perspective. Michael Brocken provides a historical narrative of the folk revival from the 1940s up until the 1990s, beginning with the emergence of the revival from within and around the left-wing movements of the 1940s and 1950s. Key figures and organizations such as the Workers' Music Association, the BBC, the English Folk Dance and Song Society, A.L. Lloyd and Ewan MacColl are examined closely. By looking at the work of British Communist Party splinter groups it is possible to see the refraction of folk music as a political tool. Brocken ...
Collecting Music in the Aran Islands, a critical historiographical study of the practice of documenting traditional music, is the first to focus on the archipelago off the west coast of Ireland. Deirdre Ní Chonghaile argues for a framework to fully contextualize and understand this process of music curation.
The Real Ireland is the first study of Irish documentary film, but more than that, it is a study of Ireland itself--of how the idea of Ireland evolved throughout the twentieth century and how documentary cinema both recorded and participated in the process of change. More than just a film studies work, it is a discussion of history, politics and culture, which also explores the philosophical roots of the documentary idea, and how this idea informs concepts of society, self and nation. It features rare and previously unseen illustrations and a detailed documentary filmography, the first of its kind in print anywhere.
This book is a comprehensive, detailed approach to playing Irish music on the tinwhistle. It has been written especially for new enthusiasts who live impossibly far from Irish musicians and are fretfully asking themselves, “Where Can I Ever Learn To Play?” It contains information on technique and style that more advanced players will also find useful. And, there are 72 dance tunes and airs suitably arranged for the tinwhistle, including some recently-composed pieces and several unusual settings of old standards that even the most jaded musical palates aflame with the insatiable desire for New Tunes will find exhilarating and momentarily satisfying.
Folk Music: The Basics gives a brief introduction to British and American folk music. Drawing upon the most recent and relevant scholarship, it will focus on comparing and contrasting the historical nature of the three aspects of understanding folk music: traditional, local performers; professional collectors; and the advent of professional performers in the twentieth century during the so-called "folk revival." The two sides of the folk tradition will be examined--both as popular and commercial expressions. Folk Music: The Basics serves as an excellent introduction to the players, the music, and the styles that make folk music an enduring and well-loved musical style. Throughout, sidebars offer studies of key folk performers, record labels, and related issues to place the general discussion in context.
Contains a collection of over fifty Gaelic folktales from the archives of the Irish Folklore Commission including tales of kings and warriors, pagans and Christians, and stories about historical Irish characters.
Annotation Irish folk music, oriented around monophonic melodies which are varied and ornamented, is viewed from various angles--ethnographic and musical, a thriving melodic tradition. Annotation copyrighted by Book News, Inc., Portland, OR.