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Peşaver Geceleri
Pakistan'ın Peşaver şehrinde, gazete ve önemli dergilerin muhabirlerinden dört kişi ve Ehlisünnet ve Şia'nın muhterem şahsiyetlerinden yaklaşık iki yüz kişinin bulunduğu toplantıda her iki tarafın konuşma ve münazaraları kaydedilip ertesi gün gazete ve dergilerde yayınlanıyordu. Ben de bu gecelerde gerçekleşen konuşma ve tartışmaları, gazete ve dergilerden bir araya toplayıp "Peşaver Geceleri" adıyla siz muhterem okuyucuların dikkatine sunuyorum. Müellif
The Orientalist Karl Süssheim Meets the Young Turk Officer İsma’il Hakkı Bey
The book consists of transcriptions and summary translations of two texts in, mostly, Ottoman Turkish, the first of which is the recently discovered second volume of the diary of the German orientalist Karl Süssheim, covering the years 1903-08 which he mostly spent in Istanbul. The second text is a printed memoir of a Young Turk officer called İsma’il Hakkı, in which the latter discusses his life, political engagement and the resulting problems. Süssheim met İsma’il Hakkı in Cairo in 1908 and kept in contact with him later. The texts offer a lively picture of Istanbul and Cairo in the early years of the 20th century, the repressive regime of Sultan Abdulhamid II and the heady days of the Young Turk revolution of July 1908.
Early Mystics in Turkish Literature
A work of iconic status One of the most important Turkish scholarly works of the twentieth century A guide to sources on the genesis of Turkish culture in the Muslim world A major contribution to the study of the evolution and spread of Islam and Sufism in general Describes the influence of Arabic and especially Persian literature on the rise of Turkish literature
Indo-Persian Historiography Up to the Thirteenth Century
This book discusses the origin and growth of Indo-Persian historiography with specific emphasis on India's contribution to the literary heritage of the Persian world. Besides examining 'Awfi's Jawami'ul-Hikayat-wa-Livam'ul-Rivayat as a source of history, the volume also assesses the history of history writing by immigrant and Indian scholars, and is a pioneering attempt insofar as it attempts to study the social background and the religious and political ideals of each of the writers included in this book.
Early Mālikī Law
This study presents the first biography of ‘Abd Allāh b. ‘Abd al-ḥakam (d. 214/829), an important figure in the nascent Mālikī school, and introduces his compendium of law. The subject of the Arabic text is the law of slavery, and two chapters examine early Mālikī slave law in the context of other Near Eastern legal codes. The narrow focus on Ibn ‘Abd al-ḥakam and his Compendium is used to refine the distinction between "organic" and "fixed" editions of early legal texts, and also to argue that these texts can be used to reconstruct the thought of even earlier figures, such as Mālik B. Anas (d. 179/795). Early Mālikī Law should be of value to legal historians, scholars of religion and all those working in the developing field of Slave Studies. The valuable conclusions arising from this study of a single legal text indicate the importance of continued analysis of these early documents, both the few that have been published and the many which remain unexplored in manuscript collections.
The Formation of Islam
Jonathan Berkey's 2003 book surveys the religious history of the peoples of the Near East from roughly 600 to 1800 CE. The opening chapter examines the religious scene in the Near East in late antiquity, and the religious traditions which preceded Islam. Subsequent chapters investigate Islam's first century and the beginnings of its own traditions, the 'classical' period from the accession of the Abbasids to the rise of the Buyid amirs, and thereafter the emergence of new forms of Islam in the middle period. Throughout, close attention is paid to the experiences of Jews and Christians, as well as Muslims. The book stresses that Islam did not appear all at once, but emerged slowly, as part of a prolonged process whereby it was differentiated from other religious traditions and, indeed, that much that we take as characteristic of Islam is in fact the product of the medieval period.
