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Literature and Dissent in Milton's England
Table of contents
Milton and the Revolutionary Reader
The English Revolution was a revolution in reading, with over 22,000 pamphlets exploding from the presses between 1640 and 1661. What this phenomenon meant to the political life of the nation is the subject of Sharon Achinsteins book. Considering a wide range of writers, from John Milton, Thomas Hobbes, John Lilburne, John Cleveland, and William Prynne to a host of anonymous scribblers of every political stripe, Achinstein shows how the unprecedented outpouring of opinion in mid-seventeenth-century England created a new class of activist readers and thus helped to bring about a revolution in the form and content of political debate. By giving particular attention to Miltons participation in ...
At Vanity Fair
Explores how Vanity Fair transformed from its Puritan origins as an emblem of sin into a modern celebration of hedonism.
The Cambridge Companion to Writing of the English Revolution
A Companion to the writing produced by the English Revolution, with supporting chronology and guide to further reading.
Writing and Religion in England, 1558-1689
The fruit of intensive collaboration among leading international specialists on the literature, religion and culture of early modern England, this volume examines the relationship between writing and religion in England from 1558, the year of the Elizabethan Settlement, up until the Act of Toleration of 1689. Throughout these studies, religious writing is broadly taken as being 'communicational' in the etymological sense: that is, as a medium which played a significant role in the creation or consolidation of communities. Some texts shaped or reinforced one particular kind of religious identity, whereas others fostered communities which cut across the religious borderlines which prevailed in...
Milton and the Post-Secular Present
Milton and the Post-Secular Present defines and critiques the term 'post-secular' as it appears in current thought, bringing its implications into sharp relief by comparison to the pre-secular works of John Milton.
Epic, Epitome, and the Early Modern Historical Imagination
In early modern England, epitomes-texts promising to pare down, abridge, or sum up the essence of their authoritative sources-provided readers with key historical knowledge without the bulk, expense, or time commitment demanded by greater volumes. Epic poets in turn addressed the habits of reading and thinking that, for better and for worse, were popularized by the publication of predigested works. Analyzing popular texts such as chronicle summaries, abridgements of sacred epic, and abstracts of civil war debate, Chloe Wheatley charts the efflorescence of a lively early modern epitome culture, and demonstrates its impact upon Edmund Spenser's The Faerie Queene, Abraham Cowley's Davideis, and John Milton's Paradise Lost. Clearly and elegantly written, this new study presents fresh insight into how poets adapted an important epic convention-the representation of the hero's confrontation with summaries of past and future-to reflect contemporary trends in early modern history writing.
The Coerced Conscience
The Coerced Conscience examines liberty of conscience, the freedom to live one's life in accordance with the dictates of conscience, especially in religion. It offers a new perspective on the politics of conscience through the eyes of some of its most influential advocates and critics in Western history, John Milton, Thomas Hobbes, Baruch Spinoza, and Pierre Bayle. By tracing how these four philosophers, revolutionaries, and heretics envisioned, defended, and condemned this crucial freedom, Amy Gais argues that liberty of conscience has a more controversial history than we often acknowledge today. Rather than defend or condemn a static, monolithic view of liberty conscience, these figures disagreed profoundly on what protecting this fundamental principle entails in practice, as well as the threat of hypocrisy and conformity to freedom. This revisionist account of liberty of conscience challenges our intuitions about what it means to be free today.
Memory and the English Reformation
Recasts the Reformation as a battleground over memory, in which new identities were formed through acts of commemoration, invention and repression.
Religious Tolerance in the Atlantic World
Placing topical debates in historical perspective, the essays by leading scholars of history, literature and political science explore issues of difference and diversity, inclusion and exclusion, and faith in relation to a variety of Christian groups, Jews and Muslims in the context of both early modern and contemporary England and America.
